Rainbow Promise

I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.

Genesis 9:13 -New International Version-

 

the Jews have a saying,"till ye see the bow in its luminous colours, do not look for the feet of the Messiah, or his coming (w).''

 

8 And Elohim spoke unto Noach, and to his banim with him, saying, 9 And I, hineni, I establish My brit (covenant) with you, and with your zera after you; 10 And with kol nefesh that is with you, of the bird, of the behemah, and of every animal of ha'aretz with you; from kol yotzei hatevah (all that go out of the ark), to every creature of ha'aretz. 11 And I will establish My brit (covenant) with you, neither shall kol basar yikaret (be cut off, violently killed) any more by the waters of the mabbul; neither shall there be any more mabbul l'shachat (to destroy) ha'aretz.

12 And Elohim said, This is the ot (sign) of the brit (covenant) which I make between Me and you and every nefesh chayyah (living creature) that is with you, for dorot olam (perpetual generations); 13 I do set My keshet (bow) in the anan (cloud), and it shall be for an ot brit (covenant) between Me and ha'aretz. 14 And it shall come to pass, when I bring an anan over ha'aretz, that the keshet be'anan (rainbow) shall be seen; 15 And I will remember My brit (covenant), which is between Me and you and kol nefesh chayyah of kol basar; and the waters shall no more become a mabbul (flood) l'shachat (to destroy) kol basar. 16 And the keshet shall be in the anan; and I will look upon it, that I may remember the brit (covenant) olam between Elohim and kol nefesh chayyah of kol basar that is upon ha'aretz. 17 And Elohim said unto Noach, This is the ot habrit, which I have established between Me and kol basar that is upon ha'aretz. 
Genesis 9:8-17 -Orthodox Jewish Bible- http://biblehub.com/ojb/genesis/9.htm

New International Version -Revelation 10-
Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars.
Read more http://biblehub.com/revelation/10.htm

Orthodox Jewish Bible - Revelation 10 -
1 And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan (cloud), and the keshet be'anan (rainbow, BERESHIS 9:16) was over his rosh (head) and the face of him was as the shemesh (sun) and the feet of him as pillars of eish (fire), [YECHEZKEL 1:28] 2 And he had in his hand a sefer katan (small book) which had been opened and he placed his ragel hayemanit (right foot) on the yam (sea), and the smolit (left) on ha'aretz (the earth), 3 And he cried with a kol gadol (loud voice) as an aryeh (lion) roars. And when he shouted, the shivat hare'amim (seven thunders) reverberated. [HOSHEA 11:10] 4 And when the shivat hare'amim (seven thunders) spoke, I was about to write, and I heard a kol (voice) from Shomayim, saying, Put a chotam (seal) on [the sod, the secret of] what the shivat hare'amim (seven thunders) have spoken, and seal it up, and do not write, [DANIEL 8:26; 12:4,9] 5 And the malach, whom I saw having taken his stand on the yam (sea) and on ha'aretz (the earth), lifted his yad yamin (right hand) to Shomayim [DEVARIM 32:40; DANIEL 12:7] 6 And made shevu'ah (oath) by the One who lives l'Olmei Olamim (forever and ever) whose "barah" (created) the Shomayim and the things in it and ha'aretz and the things in it and the yam and the things in it--that there would be no od zman (more time). [BERESHIS 14:22; SHEMOT 6:8; BAMIDBAR 14:30; TEHILLIM 115:15; 146:6] 7 But in the days of the sounding of the shofar by the malach hashev'i'i (the seventh angel), when he is about to blow the shofar, also then the raz (mystery) of Hashem would be brought to an end, as he proclaimed to his avadim (servants), the Nevi'im (prophets). [AMOS 3:7]

8 And the kol (voice) which I heard from Shomayim was again speaking with me and saying, Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam (sea) and on the ha'aretz (the earth). 9 And I went to the malach, telling him to give me the sefer katan (small book) and he says to me, Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash (honey). [YIRMEYAH 15:16; YECHEZKEL 2:8-3:3] 10 And I took the sefer katan out of the hand of the malach and ate it, and it was in my mouth as sweet as devash (honey), but, when I ate, my stomach was made bitter. 11 And they say to me, You must speak dvarim hanevu'ah (words of prophecy) again, about haumim (peoples) and Goyim (Nations) and leshonot (tongues) and many melachim (kings). [Ezek 37:4,9; Dan 3:4]

Orthodox Jewish Bible - Revelation 10 - http://biblehub.com/ojb/revelation/10.htm

<<<<<<<<<<<<<<<<<<<<<<>>>>>>>>>>>>>>>>>>>>>>>>>   Parallel Verses New International Version I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. New Living Translation I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth. English Standard Version I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. New American Standard Bible I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. King James Bible I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. Holman Christian Standard Bible I have placed My bow in the clouds, and it will be a sign of the covenant between Me and the earth. International Standard Version I've set my rainbow in the sky to symbolize the covenant between me and the earth. NET Bible I will place my rainbow in the clouds, and it will become a guarantee of the covenant between me and the earth. GOD'S WORD® Translation I will put my rainbow in the clouds to be a sign of my promise to the earth. JPS Tanakh 1917 I have set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth. New American Standard 1977 I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. Jubilee Bible 2000 I set my bow in the clouds, and it shall be for a sign of a covenant between me and the earth. King James 2000 Bible I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. American King James Version I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. American Standard Version I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. Douay-Rheims Bible I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth. Darby Bible Translation I set my bow in the clouds, and it shall be for a sign of the covenant between me and the earth. English Revised Version I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. Webster's Bible Translation I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. World English Bible I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth. Young's Literal Translation My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth; Parallel Commentaries Matthew Henry's Concise Commentary 9:8-17 As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings. Pulpit Commentary Verse 13. - I do set. Literally, I have given, or placed, an indication that the atmospheric phenomenon referred to had already frequently appeared (Syriac, Arabic, Aben Ezra, Chrysostom, Calvin, Willet, Murphy, Wordsworth, Kalisch, Lange). The contrary opinion has been maintained that it now for the first time appeared (Bush, Keil, Delitzsch), or at least that the historian thought so (Knobel); but unless there had been no rain, or the laws of light and the atmospheric conditions of the earth had been different from what they are at present, it must have been a frequent spectacle in the primeval heavens. My bow. i.e. the rainbow, τόξον (LXX.), (cf. Ezekiel 1:28). The ordinary rainbow consists of a series of successive zones or bands of polarized light, forming little concentric circles in the sky, and having a common center almost always below the horizon, and diametrically opposite to the sun. It is produced by the refraction and reflection of the sun's light through the spherical raindrops on which the rays fall, and, accordingly, must always appear, with a greater or a lesser degree of visibility, when the two material agencies come in contact The part of the sky on which the rainbow is thrown is much more bright within than without the bow. The outer space is dark, almost black; and the inner space, on the contrary, melts into the violet almost insensibly (Nichol's 'Cyclopedia of the Sciences,' art. Rainbow). It is here styled God's bow, as being his workmanship (cf. Ecclus. 43:12), and his seal appended to his covenant (Genesis 9:17). In the cloud, עָנָן that which veils the heavens, from a root signifying to cover (Gesenius). And it shall be for a token, לְאות = εἰς σημεῖον, (LXX.). In Greek mythology the rainbow is designated by a name (Iris) which is at least connected with εἴρω, to speak, and εἰρήνη, peace; is represented as the daughter of Thaumas (wonder), and Electra (brightness) the daughter of Oceanus; is assigned the office of messenger to the king and queen of Olympus; and is depicted as set in heaven for a sign (Homer, 'I1,' 11:27; 17:547, 548; 24:144, 159; Virgil, AEn.,' 4:694; 5:606; Ovid, 'Met.,' 1:270; 11:585). The Persians seem to have associated the rainbow with similar ideas. An old picture, mentioned by Stolberg, represents a winged boy on a rainbow with an old man kneeling in a posture, of worship. The Hindoos describe the rainbow as a warlike weapon in the hands of Indras their god, "with which he hurls flashing darts upon the impious giants;" but also as a symbol of peace exhibited to man "when the combat of the heavens is silenced." By the Chinese it is regarded as the harbinger of troubles and misfortunes on earth, and by the old Scandinavians as a bridge uniting earth and heaven ('Kalisch on Genesis,' pp. 223, 224). Traditional reflections of the Biblical narrative, they do not "account for the application in the Pentateuch of the rainbow to a very remarkable purpose," or "explain why the New Testament represents the rainbow as an attribute of the Divine throne," or "why angels are sent as messengers on earth" (Kalisch); but are themselves accounted for and explained by it. The institution of the rainbow as a sign clearly negatives the idea (Aquinas, Cajetan) that it was originally and naturally a sign; which, if it was, "it was a lying sign," since the Flood came notwithstanding its prognostications (Willet). Of a covenant. "The bow in the hands of man was an instrument of battle (Genesis 48:22; Psalm 7:12; Proverbs 6:2; Zechariah 9:10); but the bow bent by the hand of God has become a symbol of peace" (Wordsworth). Between me and the earth. Gill's Exposition of the Entire Bible I do set my bow in the cloud,.... Or "I have given", or "have set it" (p); which seems as if it was at that instant set; this is the same we call the "rainbow": and so Horace (q) calls it "arcus pluvius": it is called a "bow", because of its form, being a semicircle, and a "rainbow", because it is seen in a day of rain, and is a sign of it, or of its being quickly over, Ezekiel 1:28 and this appears in a moist dewy cloud, neither very thick nor very thin, and is occasioned by the rays of the sun opposite to it, refracted on it: and this God calls "his bow", not only because made by him, for, notwithstanding the natural causes of it, the cloud and sun, the disposition of these to produce it, such a phenomenon is of God; but also because he appointed it to be a sign and token of his covenant with his creatures; so the Heathen poets (r) call the rainbow the messenger of Juno. It is a question whether there was a rainbow before the flood, and it is not easily answered; both Jews and Christians are divided about it; Saadiah thought there was one; but Aben Ezra disapproves of his opinion, and thinks it was first now made. The greater part of Christian interpreters are of the mind of Saadiah, that it was from the beginning, the natural causes of it, the sun and cloud, being before the flood; and that it was now after it only appointed to be a sign and token of the covenant; but though the natural causes of it did exist before, it does not follow, nor is it to be proved, that there was such a disposition of them to produce such an effect; and it might be so ordered in Providence, that there should not be any, that this might be entirely a new thing, and so a wonderful one, as the word for "token" (s) signifies; and the Greeks calls the rainbow the "daughter of Thaumas" or "Wonder" (t); and be the more fit to be a sign and token of the covenant, that God would no more destroy the earth with water; for otherwise, if this had been what Noah and his sons had been used to see, it can hardly be thought sufficient to take off their fears of a future inundation, which was the end and use it was to serve, as follows: it shall be for a token of a covenant between me and the earth; that is, between God and the creatures of the earth; or of a promise that God would no more destroy the earth, and cut off the creatures in it by a flood; for though it is a bow, yet without arrows, and is not turned downwards towards the earth, but upwards towards heaven, and so is a token of mercy and kindness, and not of wrath and anger. (p) "dedi", Montanus; so Ainsworth; "posui", Pisator, Drusius, Buxtorf. (q) De Arte Poetica, ver. 18. (r) Nuntia Junonis varios induta colores Concipit Iris aquas--------- Ovid. Metamorph. l. 1. Fab. 7. (s) "signum, tam nudum, quam prodigiosum", Buxtorf. (t) Plato in Theaeeteto, Plutarch. de Placit, Philosoph. 3, 4. Apollodor. Bibliothec. l. 1. p. 5. Jamieson-Fausset-Brown Bible Commentary 13. I do set my bow in the cloud—set, that is, constitute or appoint. This common and familiar phenomenon being made the pledge of peace, its appearance when showers began to fall would be welcomed with the liveliest feelings of joy. Genesis 9:13 Additional Commentaries

The Covenant of the Rainbow
… 12 ... God said, "This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; 13I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. 14"It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud,…

 

Cross References

Genesis 9:12
And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come:
Genesis 9:14
Whenever I bring clouds over the earth and the rainbow appears in the clouds,
Ezekiel 1:28
Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

 

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Parallel Commentaries

Pulpit Commentary
Verse 14. - And it shall come to pass, when I bring a cloud over the earth. Literally, in my clouding a cloud, i.e. gathering clouds, which naturally signify store of rain (1 Kings 18:44, 45). Clouds are often used to denote afflictions and dangers (cf. Ezekiel 30:3, 18; Ezekiel 32:7; Ezekiel 34:12; Joel 2:2). That the bow shall be seen in the cloud. Literally, and the bow is seen, which it always is when the sun's rays fall upon it, if the spectator's back is towards the light, and his face towards the cloud. Thus at the moment when danger seems to threaten most, the many-colored arch arrests the gaze.
Gill's Exposition of the Entire Bible
And it shall come to pass, when I bring a cloud over the earth,.... Or "cloud a cloud" (u), cause the clouds to gather thick in the heavens, and to hang over the earth ready to pour down great quantities of water; by reason of which the inhabitants might dread another flood coming upon them: wherefore, in order to dissipate such fears, it shall be so ordered:
that the bow shall be seen in the cloud; after it has pretty much discharged itself; for the rainbow is always in a thin, not a thick cloud; after the heavy showers are fallen from the thick clouds, and a small thin one remains, then the rainbow is seen in it; not always, but very frequently, and when the sun and clouds are in a proper position: and this is often so ordered, to put men in mind of this covenant, and to divest them of, or prevent their fears of the world being drowned by a flood; for when they see this, it is a sure sign the rain is going off, since the cloud is thinned, or otherwise the rainbow could not appear: and a most glorious and beautiful sight it is, having such a variety of colours in it, and in such a position and form. Some think that it serves both to put in mind of the destruction of the old world by water, through its watery colours, and of the present world by fire, through its fiery ones. Others make the three predominant colours to denote the three dispensations before the law, under the law, and under the Gospel: rather they may signify the various providences of God, which all work together for the good of his people; however, whenever this bow is seen, it puts in mind of the covenant of preservation made with all the creatures, and the firmness, stability, and duration of it; and is by some considered as an emblem of the covenant of grace, from Isaiah 54:9 which is of God's making, as this bow is; is a reverberation of Christ the sun of righteousness, the sum and substance of the covenant; consists of various blessings and promises of grace; is expressive of mercy and peace, and is a security from everlasting destruction: or rather it may be thought to be an emblem of Christ himself, who was seen by John clothed with a cloud, and a rainbow on his head, Revelation 10:1 this being a wonderful thing, as Christ is wonderful in his person, office, and grace; and as it has in it a variety of beautiful colours, it may represent Christ, who is full of grace and truth, and fairer than the children of men; and may be considered as a symbol of peace and reconciliation by him, whom God looks unto, and remembers the covenant of his grace he has made with him and his chosen ones in him; and who is the rainbow round about the throne of God, and the way of access unto it; Revelation 4:3 the Jews have a saying,"till ye see the bow in its luminous colours, do not look for the feet of the Messiah, or his coming (w).''
(u) "cum obnubilavero nubem", Pagninus, Montanus, Vatablus, Schmidt. (w) Tikkune Zohar, correct. 18. fol. 32. 2. correct. 37. fol. 81. 1.
Genesis 9:14 Additional Commentaries
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The Transfiguration
1Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. 2And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. 3And behold, Moses and Elijah appeared to them, talking with Him.…

Cross References

Exodus 34:29
When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD.
Song of Solomon 6:10
Who is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?
Matthew 17:1
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
Matthew 17:3
Just then there appeared before them Moses and Elijah, talking with Jesus.
Revelation 1:16
In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
Revelation 10:1
Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars.

 

The Transfiguration
1Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. 2And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. 3And behold, Moses and Elijah appeared to them, talking with Him.…

 

Cross References

Exodus 34:29
When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD.
Song of Solomon 6:10
Who is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?
Matthew 17:1
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
Matthew 17:3
Just then there appeared before them Moses and Elijah, talking with Jesus.
Revelation 1:16
In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
Revelation 10:1
Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars.

 

Treasury of Scripture

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

transfigured.

Luke 9:29 And as he prayed, the fashion of his countenance was altered, and …

Romans 12:2 And be not conformed to this world: but be you transformed by the …

Philippians 2:6,7 Who, being in the form of God, thought it not robbery to be equal with God…

his face.

Matthew 28:3 His countenance was like lightning, and his raiment white as snow:

Exodus 34:29-35 And it came to pass, when Moses came down from mount Sinai with the …

John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…

John 17:24 Father, I will that they also, whom you have given me, be with me …

Acts 26:13-15 At midday, O king, I saw in the way a light from heaven, above the …

Revelation 1:13-17 And in the middle of the seven candlesticks one like to the Son of …

Revelation 10:1 And I saw another mighty angel come down from heaven, clothed with …

Revelation 19:12,13 His eyes were as a flame of fire, and on his head were many crowns; …

Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose …

raiment.

Psalm 104:2 Who cover yourself with light as with a garment: who stretch out …

Mark 9:3 And his raiment became shining, exceeding white as snow; so as no …

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(donate to the) HOUSE OF DAVID a response to JEWS of the Chabad

Greetings Chabad Hasidism and Relatives of the Lights,
Man is learning to be kind, but gifting is not one of their strong suit. This is the House of David, White Buffalo Calf Woman your Twin Deer Mother and Holiness David Running Eagle Shooting Star your Father Red Hand.

WE gift to the world every day, but there is no one in the world who can answer questions like we can. We are the living prophecy, the world has been waiting for. We carry the arc of the covenant, the rainbow promise and back this up with mathematical calculations that prove all we share. And it's the Jews who share inherit this knowledge when it is given to those of pure hearts, those true to the Covenant. I (White Buffalo Calf Woman, christal child, only one color of the rainbow clan) am here to answer all the questions people ask. We gift everything away for free, but only need people to ask their questions. We are here to share, but the value of gifting is not noticed by those who think value is something you pay for. We know the greatest gifts are freely given. The difference between us, is that you pay for even the Jews to help out around there, instead of them giving freely. WE are sorry that you are not recognized for your great attributions, but suffering is what we do/dew/cling to, when we share love with the world.

The prophecies are coming true, yet few look for answers in these trying times. The red calf and the white calves are born, yet people do not look for those who come to cleave to the Oneness of God.

Recently we received Jewish hate crimes, because we live on the streets with the Star of David shown on our Motorhome, helping all we can who come our way, locally on foot traffic (knock on our door) and world wide via the internet (knock on our email). We gather on the hoops (elliptical orbital path, relativity) with Rainbow Warriors of Prophecy. We went to the local Jewish center and this is how I was treated.

First and foremost the building was locked and we had to go through an armed guard to get in. The building was a newly built Housing Complex that houses many Jews and their families. We even met a man who was a former neighbor. Who he himself, would not gift an old TV antennae, when we were neighbors many years ago, he wanted $40.00 for it. Holiness David refused for that price we could have gotten one brand new, but he did not know how to give-a-way. So instead he put it in the trash instead of giving it away to his neighbor, the real JEW, the House of David.  He had a Jewish Name, and thought he was a Jew, but in fact he was not Jewish at all, not even by lineage or any other way, as many claim to be, the ordained JEWs. Yet he had a job at the new Jewish center. When I was there, I was seeking help locally regarding the hate crimes we were receiving. What people did, about nine or so of them, is when they walked by me, asked me if I had been helped, then walked away. But the person who I was waiting for, just left me there to wait. In other words, I was given lip service and not one person actually helped me. In fact, I didn't see one actual Jew (12 sun lineage present). All had paid jobs. All who were there, were there only for a pay check or paid a fee to be there for housing. No one actually cared about each other.

I had to pray, cry and walk away (because none clung to us with love), from still more suffering even with so much abundance around, because the sadness overwhelmed them. I had to purify the entire arena milieu (protected even by guards,who had not a clue how to protect space, through prayers). Jews are still not forgiving, nor are they really helping each other out in times of need. Today, Holiness David found an article about a world class violinist who spent a few hours playing a 3 million dollar violin freely to the Washington D.C. Metro Subway station. Not one person stopped to listen to him (except children who were dragged away) and he received $32.00 in his open container of donations. Yet he recently played for $100.00 a seat, for a great venue. When he gave it away, it had no value to the people. But when he sold his gifts, he made millions. This is the unfortunate times we live in.

From 2004 to this year 2011 we received four thousand dollars in donations (most given to us by Grandmother Comfort in the Wind and her family, we are able to have some food this year), and that's way below poverty in USA and especially the San Francisco Bay Area (anyone try living on this in the USA, you simply can't). We have little or no food, clothes, water, heat, electricity or safety (police even gift to us hate and discrimination, which is against the law, but little has changed), even when there is a large Jewish Center with great abundance only one block away. We don't even have candles for the Menorah. But because Jews tend to break every law conceivable (they have not forgiven), we know they are not sharing the hearts of man or bringing the laws of God to mankind, but instead walk in separation, rather than in unity. We the House of David (beloved children of the rainbow) celebrate the miracle each and every day. Our abundance relies on LOVE, the LAW.

Chabad says they use only 2% for administrative fees, but from what kind of budget. There is so much hidden. Much forgiveness is needed to be shared together for each other. We will spend another Holiday without fuel, clothing, maybe not even lights (electricity) or even food, because giving away is not the nature of man, but is the nature of heaven. Heaven is on it's way, in a big wave and prophecy is alive, to those who listen to all that lies upon our hearts, our feelings that enlighten us or doom us. We bow to the world and pray the humble hearts will hear our call, for it's time, for true brotherhood to reign.

Chabad gives away knowledge freely and abundantly and thus, you find yourself, without in times of need. These times will continue, because prophecy is living and coming forth. The whole break down of money is about to be shown to the world. Yet, we all deny our own hearts as well as the prophecies and we do not heal our very neighbors, whom we have been waiting for a millennium; brotherhood. This is the House of David (beloved children of the rainbow clan, the house of winds stand), who gift away, all knowledge freely to those who come to receive. Yet few can receive all knowledge when it's given freely and without a fee. We sing the songs that live in the winds, know answers that only the ark of the covenant can share, for the next phase of evolution.

I share this letter with you today, to show you, there is a new way, brotherhood. But learning to shift from money to the golden coin of brotherhood and the great give-a-way, is not known as of yet. I even wonder if anyone will read this email, two persons will, but it will be shuffled away, instead of passed on. However I will be posting this as a blog and it will be shared world wide with others who can receive. How do I know these answers, because I asked and received the answers. I read all the book of life/s, for each being seen or unseen and this frightens people, when they have so much to hide from (their sins). I am a christal child (White Buffalo Calf Woman), the house of David, who brings the greatest gifts freely to the world (the arc/ark of the covenant), which the Jews will someday, carry and teach the world over.

Here is what we can offer, answers for those who ask at Chabad.Org. Interpretations to ceremonies, traditions and meanings to all that is known. For what is sown, has been lost in translations and in here-say (heresy). We know that you have tried to share, what knowledge there is around our times to the people world wide who are able to receive from you. This can help you, as more and more come because of this living prophecy. But it's up to you to cling to true brotherhood. We will await to hear from our relatives.

Here is an example of a blog posted, Happy Hanukkah 2011.
http://houseofthebeloved.blogspot.com/2011/12/happy-hanukkah-2011.html

WE have interpreted the meaning of the Dridel and the Menorah. This is part of the blog posting.

White Buffalo Calf Woman interprets 
(the menorah seven lights of the oil lamp and channukiah for the nine candle candelabrum)
7 seven days of light (a realm, violet, mountain top, all around), then one day sown, the eight 8th day, holiness/wakan (lavender, gate into paradise, love), when there was a storm and yet (faith and love led us through), the 9 ninth candle is known (magenta), where the light shows is blown (blowing, sowing, the greatest light show), the rainbow bridge is grown (all the rainbow clan flowing). We bless the sacred nine directions, we bow to the horn (ring free brotherhood and all the trees of life). Let our voices be known. We are one family, one beloved rite (here/hear we stand), one house of Judah (house of winds), that lead the entire house (all of the beloved leaves on the united tree of life).

(note: In commemoration of this event Hanukkah is celebrated for eight days and a candle is lit on the hanukkiyah on each of those days. One candle is lit the first night, two the second, and so on, until the final night when all the candles are lit. Each of the eight candles is lit with a “helper” candle known as the shamash. The shamash is lit first, is used to light the other candles, and then is returned to the ninth candle spot, which is set apart from the others. "Here I stand uniting heaven with earth, through dance and song, the great caretaker, the magenta color/child, the rainbow bridge dances along. "Shammes" (in Yiddish) or "Shamash" (in Hebrew) Here is the helper who grinds the song and dance, to bring us towards the lights of the realm." White Buffalo Calf Woman sings Rainbow clan cleaves to the covenant upon this land, let the lights shine a miracle is real, for God-brotherhood does heal.)

We have added the Chabad.Org Holiday Alert at the bottom of the blog post to assist in spreading the word of Judaism. But it will take a dedicated person of the soul, who wants profound change to occur in the world. What we say, carries great weight around the world. What God gifts is abundantly sure. It is already written in our hearts. If we continue to deny prophecy, the lights of the menorah will carry no meaning to the entire world. The story only speaks of eight candles, yet, there are nine candles. We trust our hearts, but don't understand the meaning of our own heart. The Ninth candle represents the flowing of the rainbow colors that are showing, where we stand upon that hill, we praise God's coming, abundance that falls down and bows to God's ONENESS. We are brotherhood and it's upon us all.

We gift love and help spread the word of the coming of the dawning, BROTHERHOOD, between ALL NATIONS. We suffer for LOVE, the only law that matters.

your devoted servants,
Twin Deer Mother (White Buffalo Calf Woman, christal child) and
Father Red Hand (Holiness David Running Eagle Shooting Star, lavender child)
elders of the rainbow, who give every thing away . . . to those who can receive our love

(donate to the) HOUSE OF DAVID
alightfromwithin.org, rainbow warriors of prophecy

ps. you want to donations in this uncertain weather, then work together, unite with brothers!

White Buffalo Calf Woman interprets G-d.
G-d (g utterance, ah heavenly -arriving soon-, d transmission). Jews know, heaven has yet to arrive, but prophecy helps them realize, the heaven reigns and sustains, where waves will heal all our pains.  

The house of winds, where David reigns comes home to sheen upon the window panes, to envision with hope is not 'no dope' (ridiculed), but true to the dreaming (much rope, tided together, the sacred vines of the Jews), that leads and wheels, one circle that heals. Welcome to the arc/ark of the covenant, the rainbow promise, we of one land, Mother Earth stands.

hanukkah

The Prophet Daniel wrote very clearly about the rise and fall of kingdoms and their relation to Israel. He spoke of men by name, hundreds of years before their birth, before their kingdoms even existed. He also told of the events that bring us the Festival of Hanukkah (lights or rainbow colors), the "Miracle of Lights".

On Tue, Dec 20, 2011 at 12:31 PM, Chabad.org wrote:




HELP CHABAD.ORG LIGHT UP THE WORLD!

    With the end of the 2011 tax year looming while we joyously enter the Chanukah holiday, we at Chabad.org turn to you with a mixture of both pride and pleading:

    Thank G-d, we have been privileged to provide a wide range of life-affirming services this year to more than 20 million(!) people across the globe. From how-to tutorials to personal spiritual guidance to coping tips during these turbulent economic times to deep engagement with timeless texts, the Chabad.org website "home" has been open always to all who seek, and our staff has been available 'round the clock. PLEASE DONATE!

    Please G-d, in the coming year we look forward to being there more than ever before -- with an all-new Chabad.org! -- for all who need us, no matter their circumstances or station in life.

    However, in order to do so, we really need your partnership! It has once again been a tough year for many of our users and this has significantly impacted our bottom line.

    Please help us out generously -- in true Chanukah spirit! -- with a tax-deductible year-end donation to help us close out the year on proper footing. Help us light up the world! Consider: Less than 2% of the Chabad.org budget is spent on administrative costs. Everything else is applied directly to serving the global Jewish community.

    You can contribute securely via:

        Credit Card or PayPal
        (note: please consider the possibility of a recurring donation.)
        Google Checkout
        Check by Mail
        Bank Transfer / Wire
 
Donate securities: Instead of selling appreciated securities, please consider donating them to Chabad.org. We pay no capital gains tax, so the full value of your money will be put to use in our charitable work. Click here. PLEASE DONATE!Additional opportunities: There are several sections on Chabad.org that are available for dedication. If you'd like to consider a dedication, please contact us to discuss. Also: Do you have a paid-up life insurance policy that you'd like to donate? How about appreciated marketable real estate? Please contact us to discuss these and other planned giving ideas.

    We thank you immensely for your partnership and bless you that the light of the Chanukah holiday illuminate your life, the lives of all those around you, and the entire world.

    Sincerely,  THE CHABAD.ORG TEAM

    Finally, this request does not connote a requirement of any kind but simply an appeal to those who are able to help. If you are unable or unwilling to contribute, you are still welcome to enjoy our website and our email subscriptions!

    This email was sent to: whitebuffalocalfwoman@gmail.com. If your e-mail address is changing please send us your new email address here. You are receiving this email because you have indicated that you would like to receive periodic communications from us, or have recently used one of our services. Go here if you wish to be removed.

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"When we cease walking in labor, we toil not, but live in joy, the divine presence of heaven, the soul, within does shine over living rivers of water. Let the stars shine, in the house of the throne, where kinsmen are known, and rainbow colors come home, "White Buffalo Calf Woman, your Twin Deer Mother Understands, your heart needs a command!

United Four Directions Dance, Holy Temple Commands. We are Man (kind).
Stars from the Rainbow Clan, Rejoice, I say, Rejoice! 
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