Torah comes from the word Horo'ah which means guidance for life! Bless you forever and a day. Welcoming you into Heaven, upon your Earthly ways!
I Bless Myself, I Bless the World, I Bless You
It is the Song of Angels that bring us home, into the Greatness that gets along. Do we need love, to rise above? Yes, bring us love that brings us all along, the laws that gets us from the rising tides, our hearts that swell and know our pride. Be that, is heard like Angels Call, we are the Rainbow Hall, where humbleness gifts life along, the path of Brotherhood. We bless the shoulders of grief befall, and send a blessings to that Great Hall, where we know tears, bring us new life, the light, that sheds all our strife. Be your color of bountifulness, the waking of the soul, that should, and we can offer wisdom here, to be the soul, that lives forever deer (journey of life). You the beloved knows good deeds,when we belong to all the leaves (relatives on the tree of life).
Happy Hanukkah, Here we flow in the open window, where we envision all that is great in the snow. Here we flow, here we grow where the seed opens all the doors. Here we sow, great big toes, walking tall and forth. Growing wild, with a smile, having faith God knows which door (crystal child). And we find all that slime, only needs a blessing with wine (jubilation), fill my eyes and my soul to be (dream) happy and to grow.
White Buffalo Calf Woman sows, the heavenly open doors. Here we stand, the rainbow clan, leaning on love in the wind. And my soul beckons all the toes, House of David (beloved) grows, overflows. Here our love waits for thee, those who bow with the heart of liberty!
Holiness (King) David Running Eagle shines upon the Shooting Star, lead us home upon the throne, where we are kingsmen each and every one. If we bow and we praise, then the promise will show her (soul) rays. And we become the raging suns, who come forth upon the new land.
King David (root of David is the house of Judah): Judah, your brothers shall praise you (those who share together, breaking bread); your hand shall be on the neck of your enemies (my brother come on in, thine is the glory forever and ever); your father's suns shall bow down to you (for thine is the kingdom of God, the utterance of the heavenly transmission, where the sacred bow brings us all together, as the rainbow clan, the arc/ark of the covenant, the rainbow promise). Judah is a lion's whelp (littlest is the wisest soul); from the prey/pray my son you have gone up (ascended now to descend one again to find the soul in the midst). He couches, he lies down as a lion and as a lion, who dares rouse him up? The scepter shall not depart from Judah, nor the rulers staff from between his feet until Shiloh (messianic title where the land is divided equally among all brothers of all nations) comes and to him shall be thee obedience of the peoples (one law, the law of love that binds heaven to earth). He ties his foal to the vine (we are bonded together by vines, all relatives of the rainbow, the foal is representative of the soul, Jew is an intermittent signal and Sioux is a constant signal, together there is language and sharing at the horizon, we are kinsmen of the rainbow clan), and his donkey colt to the choice vine (wiser than the soul, the eldest is ever bold, the branch that reaches out, a returning back to the soul, into the darkness and heavenly stars, those who bow touch all the children of the rainbow); he washes his garments in wine and his robes in the blood of grapes (this is violet, or faith, grapes are the fruit of the intertwining vines, through faith our spirits return to flight of our souls). His eyes are dull from wine (one need not see but sea, the envisioning of dreams, let our hearts flow), his teeth white from milk (calcium allows a flux of intersection of passing by in unity, harmony in movement, here our smiles are shown, because inside the bones are perfect cavities, where red blood cells are born, the crystalline stars who offer life, the oxygen that was transferred twice, an exchange was known and born, a gift, life, hooray to the kingdom of God's rays).
elders of the rainbow on the hoops of the universe,
Grandfather Holy Spirit (white/star child), Grandmother Comfort in the Wind (gray child),
White Buffalo Calf Woman (christal child) and Holiness David Running Eagle Shooting Star (lavender child) alightfromwithin.org Rainbow Warriors of Prophecy
Grandmother Comfort in the Wind sings last night in our dreams...speaking to all the children,
"When you get lost" in the hoops of the universe, sing this;
Separate hooves for separate grooves.
Bring them home in the storm.
We are bound to where is sound.
Make my heart go all around!
The promise of the rainbow, the arc/ark of the covenant alightfromwithin.org, Rainbow Warriors of Prophecy
those of many nations, the beloved children of the rainbow, there is where we stand united as ONE land, blowing through the house of winds, the House of David stands, the beloved clansmen.
White Buffalo Calf Woman interprets
7 seven days of light (a realm, violet, mountain top, all around), then one day sown, the eight 8th day, holiness/wakan (lavender, gate into paradise, love), when there was a storm and yet (faith and love led us through), the 9 ninth candle is known (magenta), where the light shows is blown (blowing, sowing, the greatest light show), the rainbow bridge is grown (all the rainbow clan flowing). We bless the sacred nine directions, we bow to the horn (ring free brotherhood and all the trees of life). Let our voices be known. We are one family, one beloved rite (here/hear we stand), one house of Judah (house of winds), that lead the entire house (all of the beloved leaves on the united tree of life).
twindeermother We bless the sacred nine directions, the arc/ark of the covenant, the bowing of the sacred family the rainbow clan. Thank you relatives for sharing this song, our hearts feel the waves of sin gone by, but still we forge forth with faith, once again, it's time to sing! We bow, we bless the sacred nine directions, for all of mankind, the rainbow clan!
THE DREIDL SONG with Lyrics- I Had A Little Dreidl
http://www.youtube.com/watch?v=KQL55Y2v5Ng
White Buffalo Calf Woman Interprets, Jew, house of david /Sioux, house of lakota
I had a dreidl and made it out of sand and when I tried to spin it, it crumbled out of my hand. - (sand is the times of the hourglass, the crystalline stones of many splendid colors, not contained, but blowing in the winds, diversity)
I had a dreidl and made it out of air and when I tried to spin it, it simply wasn't even there. - (air is where the souls linger together, our spirits are not to be cast out, but sown together, the seeds of brotherhood, we can't grasp it, but we can breath it together, breathren one land of God's kingdom)
I had a dreidl and made it out of mud and when I tried to spin it, it stained my Mother's rug. - (mud is water and clay, often flowing away, washing away of our sins, we are many splendid hues of the Rainbow Mother, each child, each rainbow color, she knows all the stains and forgives us within, where we walk, the rug/rungs/intertwined of our lives)
I had a dreidl and made it out of stone and when I tried to spin it, it nearly broke my bones. - (stone is the crystalline sun, the child who gifts lessons, in order to find your great treasures, but these are not easy to receive and learn and takes a great measure of love to overcome, because we suffer to know of love)
I had a dreidl and made it out of tin and when I tried to spin it, it simply wouldn't spin. - (tin is a crystalline metal that cracks easily, but also with stands the elements that flow or glow through, it does not spin, but holds close to standing still, to protect each other, brothers and sisters who share and dare to bee a living dream)
I had a dreidl and made it out of clay and when I tried to spin it, Oh dreidl I shall play. - (clay is red, where the law is love on the red road, where rainbow colors spin together over the rainbow bridge, to learn about love, through lessons, the dreidl spins, because we are binded/vine together through the rainbow colors, the arc of the covenant, the place our sins begin to be cleansed, to find/seek and shine the inner light of the soul, the heart of wisdom that shows, greatness in walking on our toes, guidance. Torah comes from the word Horo'ah which means guidance for life!)
How to Play Dreidel
A simple game shows significance of Hebrew miracle
By Sarah James
The dreidel is a four sided spinning top with Hebrew letters painted on each side. In places outside of Israel, the letters mean "A Great Miracle Happened There". In Israel the letters mean, "A Great Miracle Happened Here".
The game of Dreidel was popular during the rule of Antiochus, before the Maccabees' revolt. Because Antiochus persecuted the Jews for practicing their religion, Jews would gather in secret to study the Torah and pray. If soldiers were nearby, the Jews would hide their scrolls and pretend to be playing Dreidel. How to play Dreidel
To play, each player receives a given number of candy or coins. These are used as game pieces. Before the dreidel is spun, players must deposit a fixed amount of their game pieces into the "kupah" or kitty. They players then spin the dreidel and depending on which letters it falls on, one of four events takes place:
Nun: No win / no lose
Gimmel: Take all from the "kupah"
Heh: Take half from the "kupah"
Peh or Shin: Lose what you've put into the "kupah"
The game continues until all of the players have lost their pieces, or all decided to stop.
http://www.tasteofhome.com/Recipes/Holiday---Celebration-Recipes/Hanukkah-Recipes/How-to-Play-Dreidel
White Buffalo Calf Woman interprets Below Light over Darkness means: Pureness over impureness, because heavenly is dark and earthly is light, together Heaven and Earth are known. We bless the sacred nine directions, a light from within. Through the light we sow, we grow and find our souls buried deep within the earth, the golden treasure is known! Follow the end of the Rainbow. Rainbow Warriors of Prophecy, alightfromwithin.org
On Mon, Dec 19, 2011 at 11:01 AM, Chabad.org wrote:
Chanukah this year is Tuesday evening December 20 - Wednesday, December 28.
Chanukah-- the eight-day festival of light that begins on the eve of the 25th of the Jewish month of Kislev -- celebrates the triumphof light over darkness, of purity over adulteration, of spirituality over materiality.
More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.
When they sought to light the Temple's menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for "delivering the strong into the hands of the weak, the many into the hands of the few... the wicked into the hands of the righteous."
Chanukah customs include eating foods fried in oil -- latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, "a great miracle happened there"); and the giving of Chanukahgelt, gifts of money, to children.
Click here for a comprehensive "How To" guide for the observances and customs of Chanukah
"When we cease walking in labor, we toil not, but live in joy, the divine presence of heaven, the soul, within does shine over living rivers of water. Let the stars shine, in the house of the throne, where kinsmen are known, and rainbow colors come home, "White Buffalo Calf Woman, your Twin Deer Mother Understands, your heart needs a command!
United Four Directions Dance, Holy Temple Commands. We are Man (kind).
Stars from the Rainbow Clan, Rejoice, I say, Rejoice! alightfromwithin.org
We sing for those who have found their heaven. Those who seek to find their heaven. And those who are lost from their heaven.
Oh Holy Day, the Joy that over comes me. I am in faithful watchfulness for you. I gift my heart to know the glory of you. The relative shore, where all is in sacred bloom. My soul does yearn. I come to learn. Do tell me your story, we did concern. It's a show, above the righteous glow, because tomorrow, will bring to us many shores (each being). All who do glow (rainbow clan). My soul does flow, towards the heart, where love lives a spark. My holy day in you, I share with the mighty sacred blue (road of heaven, the heart).
I give my heart, don't impart from me (don't walk away from my heart). I give to you, the soul inside of me that blooms. I'm here don't count on me too soon (I will do my best, not always like a perfect nest), but I will bring my heart, it's in bloom. I will be there to guide to you. I will be there to smile for you. I will gift to you my hands, to bring the holy stand. I will gift my soul complete. I will fill my heart so we can sleep. Knowing we did greet, the souls who did look out over easy street, to tell them glory means, it's God's throne (Kingdom of Oneness, the Rainbow Clan, the royal descendants of Kings, kinsmen). The place we promised, inside your heart. I look there always, do you live there too. My relative blue. My soul guides me to you. Oh holy day. Oh holy holy day. My crows (represents the darkness of heaven's prodding and embrace, literally outside my widow pane) sing for you. Don't you hear them in the blue. The song of heavenly form flies close to you.
Our souls do guide the way, from blue to red this day. To bring the heart of a throne to a sacred true, the rainbow flow in you. Come bring the lights, guide them from all plight. Give them a soul to count and bloom, show them they are worth, and count too. Give your soul a right, to forgive each and every night, towards heaven, we do loom, to bring the sacred bloom.
Crows sing to us: They want you to know, how great is your show. You try to do your best now forgive your sacred nest. It's time to bring peace, inside your heart you do keep. My soul is alive, when you are here to thrive. My awakening call. I bring you down to fall. Down on your sacred knees, pray God will be pleased. Tell all you do your fire, your sacred living desire, the rainbow call you keep is a place where you live your treats (within heaven, we turn lessons into treasures, with love and song provides my measure). Come and fly with me tonight. I will bribe the highest calling (how sweet, but only true love, will enter the kingdom of God). I will show you the way in (here, the measure is shared). I will show the darkness thin (create a veil for you). We will be one fluid light, you and I, will shine so bright (turn darkness to light, a light from within). Let the soul walk on in (reflection of light, inner vibrancy). Let us be so ever bold, not so thin (together a rope, bonded together in heart, the blue of heaven in you and me, as we fly with our souls free). Bring in trust from everywhere. Bring in your heart if you dare. Tell all the soldiers we are here. And it's time to rise in the wind. Come my beloved clan, let us in. Listen to us, when we call (the animals are our soul elders, listen with your heart). Tell the children how to fall (get down on your knees and pray). Bless the hall of consciousness, to begin a heavenly path.
Sung (and interpreted) by White Buffalo Calf Woman, your Twin Deer Mother and Holiness David Running Eagle, our Father Red Hand, the Star of David, the houseofthebeloved.blogspot.com, who Walk and Talk with Rainbow Warriors of Prophecy, alightfromwithin.org.
Beloved Cup of God and Relatives on the Hoops,
Thank you for sharing your heart with us. Your dream last night,"Last night I was dreaming to be in a synagogue and praying and singing with other Jews. It was like a party and big fun to praise the creator - everybody was very colorful."
Lost in transfer a video in the last posting about forgiveness http://houseofthebeloved.blogspot.com/2010/09/giving-to-receive-joy-give-alms-for.html and what is the meaning of it, by Rabbi Svirsky on this Holy of Holy Days, the Great Day of Awe, where the heart leaps with joy. It's a wonderful explanation of this wonderful day, Yom Kippur. Please I hope everyone starts here in their viewing, to understand forgiveness towards great joy.
[The Day of Atonement for Jews, Yom Kippur has begun with its opening Kol Nidrei (or Kol Nidre) “annulment of vows” on Friday evening. Yom Kippur is observed on the tenth day of Tishrei, a first month of the civil year and continues till the next nightfall. This year, the Yom Kippur falls on Saturday, 18th September. Kol Nidre is opening prayer and name for the evening service that symbols the opening of Yom Kippur. Yom Kippur is Jews’ holy day of the year.
Yom Kippur is observed as the Jews’ holiest day. This holy day is a 25-hour period of fasting (for those physically able), intensive prayer, and spending most of the day in Jewish congregation or temple services. On this day, the people excludes eating, drinking, bathing, cosmetics, wearing leather (including shoes), and conjugal relations. The fasting starts a before sundown, and ends after nightfall the following day. Yom Kippur finished the annual period identified as the High Holy Days or Days of Awe. Thank you Jewish News123]
http://www.youtube.com/watch?v=AFxv_gI70ZU&feature=related Kol Nidrei:
Ve'esarei, Ush'vuei, Vacharamei, Vekonamei, Vekinusei, Vechinuyei. D'indarna, Ud'ishtabana, Ud'acharimna, Ud'assarna Al nafshatana, Miyom Kippurim zeh, ad Yom Kippurim haba aleinu letovah, Bechulhon Icharatna vehon, Kulhon yehon sharan, Sh'vikin sh'vitin, betelin umevutalin, lo sheririn v'lo kayamin, Nidrana lo nidrei, V'essarana lo essarei, Ush'vuatana lo shevuot.
(contributed by Cup of God)
Cup of God, I prefer this video where Carlebach sings the Koi Nidreibecause my heart did swell with love. Perry Como did not put feelings in my heart, even though Holiness David did marvel about his voice, with feelings of swelling in his heart, with his portray of Koi Nidrei (below).
http://www.youtube.com/watch?v=SY6i6SobW6M&NR=1
Sow Perry Como must be from an earthly perspective, bringing earth towards paradise. He did not live with heaven in his own heart, because he did not practice faithful tradition of blessings in his life, even is he was Jewish, just like many of us today. It's important to pray and give your praise away. Carlebach brings the essence of glory into this song, Kol Nidrei. Here Heaven is exclaiming the raptures of love. The opening prayer, Kol Nidre means, "All Vows" (words to song in English below and Cup of God sent Hebrew above).
["Kol Nidre," with its marvelously plaintive and touching melody, and, gradually increasing in volume from pianissimo to fortissimo, repeats three times the following words", says Joseph Jacobs. Note: The chazan (cantor) recites Kol Nidrei aloud three times, each time louder and louder than before, and the congregation recites along in an undertone.]
"All vows , obligations, oaths, and anathemas, whether called '?onam,' '?onas,' or by any other name, which we may vow, or swear, or pledge, or whereby we may be bound, from this Day of Atonement until the next (whose happy coming we await), we do repent.
May they be deemed absolved, forgiven, annulled, and void, and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths."
The leader and the congregation then say together: (Num. xv. 26).
"And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them, seeing all the people were in ignorance" This also is repeated three times. The ?azzan then closes with the benediction, :
"Blessed art thou, O Lord our God, King of the Universe, who hast preserved us and hast brought us to enjoy this season."
"The Kol Nidre is the holiest Jewish prayer and is recited several times on Yom Kippur, the Day of Atonement. It means "all vows" and is a flat statement that no promise of any kind will be kept for the coming year. It is also sung by the cantor in synagogue, accompanied on the violin and it says this." says JB Campbell 11-30-2003 JBC@wealthkeeper.net:
"All vows, obligations, oaths or anathemas, pledges of all names, which we have vowed, sworn, devoted, or bound ourselves to, from this day of atonement, until the next day of atonement (whose arrival we hope for in happiness) we repent, aforehand, of them all, they shall all be deemed absolved, forgiven, annulled, void and made of no effect; they shall not be binding, nor have any power; the vows shall not be reckoned as vows, the obligations shall not be obligatory, nor the oaths considered as oaths." We must understand, the point of view of the Oneness of God from the eastern shore, where ordained people, the 12 tribes of Israel stand. Here we enter into heavenly space. We have walked our way from the earthly world (red earthly road), journeyed over torrential waters (blue heavenly road) and have found that the place of promise, lies inside the heart, where heaven is gifted birth in our souls. With the awakening of mankind around the world, evolution brings us to the perspective of Oneness. However even in this rainbow clan, we all have a perspective of the same center, where dreams live, inside gray (grandmother) space. We just stand in different places. This becomes our viewpoint. Here lies heaven, in our dreams, by trusting our blessed souls. We are given birth, and lifted up by the chains of bondage, by learning that forgiveness is known, in our hearts as we walk and talk with others. This is not always the body's knowing, the light, but always the soul's knowing of the heart, the darkness within, our heaven.
JB Campbell is angry, with a whole lot of other members of the human race, why the Jewish nation can commit crime after crime and simply absolve themselves. This is a way of living (blue road of heavenly soul), rather than a day to day event (red road of earthly flesh). When we forgive ourselves, we are able to allow our souls to be set free. The heavenly soul travels the blue road, the law of song and talk (ordained eastern shore, 12 Houses of Jacob, representing rainbow colors, rainbow mother of heaven, talkers of the blue road of heaven, eldest physical bodies). The earthly flesh travels the red road, the law of love and walk (ordained western shore, are the Sioux, spiritual embrace of this world and the rainbow clan, walkers of the red road of earth, eldest soul bodies). The unity of the soul and flesh, releases us from bondage. This occurs when we forgive all things every day, to bring in the new, to play, through prayer and song. This is innately known by the Jewish Nation. But is not known, through their physical actions of daily occurrences. We all reach to be the perfect we are within. This song tells us, that we are forgiven. That we need to forgive. And when we unite the blue road of heaven, our soul and dark, with the red road of earth, our flesh and light, then dreams can come true. We are freedom, without bondage or chained to our sins. We are born within, we awake with joy. We share our heart full of heaven, in an earthly domain, we attempt to bring in paradise.
But JB Campbell knows, like many of us, that this fine line, between the middle, the golden path of dreams, between the blue and red roads. This means, we must cleanse our holy temple, the rainbow colors, through fire ceremonies to bless the light (book of life), that contains our soul and all the darkness we conceal in our lives, because each of us, cannot read the book of life clearly, except for crystal persons. However, because of evolution and the return of heaven to earthly domain, we all will be able to read more clearly the book of life in everyone. We are folding the light and darkness. We are becoming greatness. We have skills and sacred holy powers, when we fight with love.
In the days ahead, many will loose their way, because they could stay hidden from the truth of this world. But because we will all be given sight or vision of the heart, the blue road of heaven, tool of our soul, the song, will be able to look into the dark space of others, where they did hide for eons previously. This is the importance of learning to forgive and walking sacred in forgiveness. This is the holy communion of freedom, when forgiveness is a given. Now how do we unite the path, together?
Look here, this line "pledges of all names" or Jews who use no name, but rather "whether called '?onam,' '?onas,' or by any other name". This is for the returning soul within. We are God, the oneness, called the Rainbow Clan. We are all Godly. And G_d, had no heaven upon earth. Now heaven returns G_ah_d, the utterance of heavenly transmission, our voice and song, will lead us the way....to heaven on earth, scribed in your book of life. Walk sacred, talk sacred, it's evolution and it's home. Two more years and it's done (dark and light will fold), heaven and earth arrive home. Law of love demands, we care, forgive everyday and be free, to know God's love, each other, like pure hearts, we shall rule and reign, with heaven above, down upon this world, paradise in bloom!
"Blessed art thou, O Lord our God, King of the Universe, who hast preserved us and hast brought us to enjoy this season."
"Artist Rendition"
[During the Avinu Malkenu, the Ark is opened, and at the end of the prayer, the Ark is closed. In the Sephardic tradition, it is recited on Shabbat, and the Ark is not opened. Throughout the Ten Days of Repentance, five lines of Avinu Malkeinu that refer to various heavenly books include the word Kotveinu ("Inscribe us"). During Ne'ila, this is replaced with Chotmeinu ("Seal us"). This reflects the belief that on Rosh Hashanah all is written and revealed and on Yom Kippur all decrees for the coming year are sealed.]
This prayer Avinu Malkeinu, "Father Our King" is often omitted if Yom Kippur falls on the Sabbath like today, Saturday.
However, as heaven (darkness) greets us (light), we make way for the Kingdom of Glory ruled by the Kings of Heaven and Earth. We give praise to the Great Spirits who lead us. And give homage to the Great Spirit Father who has led the army of G_ah_d homeward and we made it to the top of the hill. Now in evolution, we move from the light into the shadows (down the hill or wave of light), and our souls begin to spiral towards the center of darkness, we give homage to the Great Spirit Mother, who embraces the Warrior.
Rainbow Warriors of Prophecy take my hand, let us greet the promised land.
Avinu Malkeinu "Our Father Our King" (our Great Spirit Father, our Kingdom), Hear our prayer
We have sinned before thee, Have compassion upon us and upon our children, Help us bring an end to pestilence, war, and famine, Cause all hate and oppression to vanish from the earth
Inscribe us for blessing in the book of life
Let the new year be a good year for us
Barbra Streisand sings traditional music Avinu Malkeinu. Part of the service for Yom Kippur.
"Sung during Rosh Ha' Shanah (the Jewish New Year), "Avinu Malkeinu" ("Our Father, Our King") is a supplication to God to treat us with kindness and generosity, even when we haven't always lived up to His ideals for us. The melody I sing here is so beautiful, surely the hand of God touched the composer."Barbara Streisand
Let us sing praise upon the highest. Let us motion in time, with love. Let us walk with our neighbor with glad tidings. Let us talk with our children in song. And expound, that we are the dream unfolding, and we are kings (kingsmen, kinsmen, we are related) again, royal blue (blood), the hearts of the (true) blue, heaven's bond, the loyal in you. We are oneness, one clan, rainbow colors. We are walking talking to be free. We are dreams that come from heaven to shed a blanket of love!
Comfort in the Wind, our Sunshine Glory Shines says with her heart, "Carry me home, darkness embrace, the dreams unfold, a human face!"
You are the promise land, when a smile comes across your face (love is known in your heart), bless and pray, and all pain will be just a trace, as forgiveness shows you the way.Rainbow Warriors of Prophecy will make a stand, law of love, shall be the reprimand.
Come my Angels, let's walk towards the promise land, right into your heart, my talk does start, to reverberate all your worth. Let us sing together, let us be one hand (knowing peace).
Your devoted servant,
White Buffalo Calf Woman, your Twin Deer Mother HouseoftheBeloved.blogspot.com
the beloved rainbow clan
Contributed by Holiness David "The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. This is the law of love and the law of song, let us dream to the beyond."
1. THE KOL NIDRE
By : Joseph Jacobs Max Schloessinger Cyrus Adler Francis L. Cohen
Prayer recited in the synagogue at the beginning of the evening service on the Day of Atonement; the name is taken from the opening words. The "Kol Nidre" has had a very eventful history, both in itself and in its influence on the legal status of the Jews.
Introduced into the liturgy despite the opposition of rabbinic authorities, repeatedly attacked in the course of time by many halakists, and in the nineteenth century expunged from the prayer-book by many communities of western Europe, it has often been employed by Christians to support their assertion that the oath of a Jew can not be trusted.
Form of Prayer.
Before sunset on the eve of the Day of Atonement, when the congregation has gathered in the synagogue, the Ark is opened and two rabbis, or two leading men in the community, take from it two Torah-scrolls. Then they take their places, one on each side of the ?azzan, and the three recite in concert a formula beginning with the words, which runs as follows:
"In the tribunal of heaven and the tribunal of earth, by the permission of God -- blessed be He -- and by the permission of this holy congregation, we hold it lawful to pray with the transgressors."
Thereupon the cantor chants the Aramaic prayer beginning with the words "Kol Nidre," with its marvelously plaintive and touching melody, and, gradually increasing in volume from pianissimo to fortissimo, repeats three times the following words:
"All vows , obligations, oaths, and anathemas, whether called '?onam,' '?onas,' or by any other name, which we may vow, or swear, or pledge, or whereby we may be bound, from this Day of Atonement until the next (whose happy coming we await), we do repent.
May they be deemed absolved, forgiven, annulled, and void, and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths."
The leader and the congregation then say together: (Num. xv. 26).
"And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them, seeing all the people were in ignorance"
This also is repeated three times. The ?azzan then closes with the benediction, :
"Blessed art thou, O Lord our God, King of the Universe, who hast preserved us and hast brought us to enjoy this season."
In many congregations Num. xiv. 19-20 is recited before this benediction. After it the Torah-scrolls are replaced, and the customary evening service begins. Thank you http://www.jewishencyclopedia.com/view.jsp?artid=340&letter=K
2. Avinu Malkeinu (Hebrew: אָבִינוּ מַלְכֵּנוּ) (lit. "Our Father, Our King") is a Jewish prayer recited during Jewish services on Rosh Hashanah, Yom Kippur, and certain fast days.
Each line of the prayer begins with the words "Avinu Malkeinu" and is then followed by varying phrases, mostly supplicatory. There is often a slow, chanting, repetitive aspect to the melody to represent the pious pleading within the prayer. There are 54 such verses. Verses 15-23 are recited responsively, first by the leader and then repeated by the congregation. The reader also reads the last verse allowed (and sometimes it is sung by the entire congregation).
On most days when Avinu Malkeinu is recited, it is included during Shacharit and Mincha on that day. It is omitted on Shabbat (except Yom Kippur at Ne'ila) and at Mincha on Fridays. On Erev Yom Kippur it is not recited at Mincha but some congregations do recite it in the morning when it falls on Friday. On Yom Kippur, Avinu Malkeinu is also recited during Maariv and Ne'ila, except when Yom Kippur falls on Shabbat in the Ashkenazi tradition, in which case Avinu Malkeinu is recited during Ne'ila only. During the Avinu Malkenu, the Ark is opened, and at the end of the prayer, the Ark is closed. In the Sephardic tradition, it is recited on Shabbat, and the Ark is not opened.
Throughout the Ten Days of Repentance, five lines of Avinu Malkeinu that refer to various heavenly books include the word Kotveinu ("Inscribe us"). During Ne'ila, this is replaced with Chotmeinu ("Seal us"). This reflects the belief that on Rosh Hashanah all is written and revealed and on Yom Kippur all decrees for the coming year are sealed. When recited on Fast Days (other than the Fast of Gedaliah which falls in the days of Penitence) the phrase Barech Aleinu ("bless us") in the 4th verse is recited instead of the usual Chadesh Aleinu ("renew us"), and "Zochreinu" (remember us) is recited in verses 19-23 in place of "Kotveinu B'Sefer" (inscribe us in the book). Fast Days on which it is not recited (by any custom) are Tisha B'Av, the afternoon of the Fast of Esther except when it is brought forward (thus not falling immediately before Purim) and when the 10th of Tevet falls on a Friday it is omitted at Mincha (as is usual on a Friday).
Sephardic Jews do not recite Avinu Malkeinu on fast days (except those that fall in the days of Penitence). Instead, a series of Selichot prayers specific to the day are recited.
In the interests of gender neutrality, the UK Liberal Jewish prayer-book for Rosh Hashanah and Yom Kippur (Machzor Ruach Chadashah) translates the epithet as "Our Creator, Our Sovereign". It also contains a contemporary prayer based on Avinu Malkeinu in which the feminine noun Shekhinah is featured.[1] Thank you http://en.wikipedia.org/wiki/Avinu_Malkeinu.
On Sat, Sep 18, 2010, Cup of God flips over and pours out wrote:
"See, O Lord, what miserable sinners we are. We make promises to live better lives each year and yet always fall far short of keeping them. Therefore, help us, O Lord, and pardon us for our shortcomings."
Blessings from your Magenta Warrior,
Halls of Consciousness
Joy is here to stay ♪♫•*¨*•.¸¸♥ and sacred is the way, to heaven's bounty where we come from, we return to this Heavenly Sun. Shine on me today, let my heart shower miracles away.
Free my soul and walk with me, to the shore of divinity. Gather and set my soul on fire, the waking call of G_ah_d's (utterance of heavenly transmission) desire. Let us shine as family. Let us set our souls free!
White Buffalo Calf Woman your Twin Deer Mother Sings. I bring pass over to you, my heart does long to be bleu (freedom), the heart of always comes true, when faith is written on you. But so many, they don't really, think that G_ah_d (utterance of heavenly transmission) will bring, the heart that rings. And we are satisfied, to long for better skies, rather than trusting all the ones who came before us. It's time of prophecy, the living of all the devoted seas (blue tzitzit), and what could bring us home, we don't look at this loom (weaving of light and dark). It's a covering, the prayer cloth that helps us discover, that we are housing a truth, and it's called our soul. There is wisdom if we trust our heart's breath, the sanctity of loving all that is truth. But who can you depend on, when so many think they know lawns (green grass the home of paradise) and you don't know which way to turn?
There's only one place, that speaks volumes, it's the prayer you turn to, that leads you true. Look at your heart inside, not at your pride outside, but bring the soul, that knows, the way to go. And when we follow you and me, and gift all, to the leaves (tree of life, our relatives who we share life with), then we know where we must go, on it's course of time. Let's not be blind any more, but instead let's find vision of a stare, where our hearts show us the way, with good old fashion love in the air. And it's where we need find, the song that leads us this time, to unite our hearts, to fight for broken hearts.
There is wind in the clouds. There is flowing of the blood, but there is not wisdom that grows, with all the lies. Instead, let's hold each others hands, and feed all who do command, the soul of wisdom, the soul of pride (faith and humbleness), that offers us the ride. It's heaven inside. It's the grains of delight (abundance for all). It's where G_ad_d promises us paradise. Give your embrace to the world. Feed the homeless and the full. Open your hearts and give it all away. Brotherhood comes with a price, and we'd better think twice, because only love will allow us to survive. We are a hide (holy temple which resides a soul), the Rainbow Tribe.
Sing Prayer Before the Meeting to Unite Hearts, to Resolve Conflicts!
2011-2012 / 5772 - 5773
Rosh Hashanah - Jewish New Year
1 Tishrei 5772
September 28-30, 2011
Yom Kippur - Day of Atonement
10 Tishrei 5772
October 7-8, 2011
Sukkot - Feast of Tabernacles
15 Tishrei 5772
October 12-19, 2011
Simchat Torah - Rejoice with Torah
23 Tishrei 5772
October 20-October 21, 2011
Chanukah - Festival of Lights
25 Kislev 5772
December 20-28, 2011
Tu B'Shevat - New Year of Trees
15 Shevat 5772
February 8, 2012
Purim - Feast of Ester
14 Adar 5772
March 7-8, 2012
Pesach – The Passover
15 Nisan 5772
April 6-14, 2012
Shavuot - The Giving of the Torah
6 Sivan 5772
May 26-28, 2012
Tisha B'Av - Fast for Destruction and Renewal
9 Av 5772
July 28-29, 2012
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