I Bless Myself, I Bless the World, I Bless You

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It is the Song of Angels that bring us home, into the Greatness that gets along. Do we need love, to rise above? Yes, bring us love that brings us all along, the laws that gets us from the rising tides, our hearts that swell and know our pride. Be that, is heard like Angels Call, we are the Rainbow Hall, where humbleness gifts life along, the path of Brotherhood. We bless the shoulders of grief befall, and send a blessings to that Great Hall, where we know tears, bring us new life, the light, that sheds all our strife. Be your color of bountifulness, the waking of the soul, that should, and we can offer wisdom here, to be the soul, that lives forever deer (journey of life). You the beloved knows good deeds,when we belong to all the leaves (relatives on the tree of life).

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Friday, November 27, 2009

The Torah Knows the Way, White Buffalo Calf Woman Clarifies Rambams Thirteen Principles of Faith


White Buffalo Calf Woman, your Twin Deer Mother responses inline to Rambam's 13 principles of faith.  White Buffalo Calf Woman represents the Royal lineage from the House of David, the Christal Elder who brings law, to a time of prophecy, to speak of truth in all that prevails. 

And the Torah needs only be brought by those who reads the hearts of men. Heaven is here, when we enter our fears and give it up to receive others despise.  We forgive them and proclaim, our faith has no gain, but to be with G_ah_d once again.


THE RAMBAM'S THIRTEEN PRINCIPLES OF JEWISH FAITH

Rambam means that we are obligated to constantly recognize God's existence. Even though Rambam was a great scholar of the Torah, he is not a Crystal person, and cannot bring law unto God.  The royal family David Ha'melech (the way of the king) belongs to the people always. And what faith does he bring, that he changes the Torah, and his faith is questioning everything that is said.  Interpretation is still interpretation by One who is not a Christal person, who brings laws.  He was a man, who longed to be, the heart of do and say.

1. I believe with perfect faith that G-d is the Creator and Ruler of all things. He alone has made, does make, and will make all things.

He is the light, and he (Great Father) does not work alone, for darkness is heaven the place our souls live within.  What do you think the blue thread represents (tzit tzit), if not the heart of the people, the soul from heaven? This the darkness of inside, the place that men always try to hide.  Let us realize that she is the dark, the inside of the heart, who always provides.

2. I believe with perfect faith that G-d is One. There is no unity that is in any way like His. He alone is our G-d He was, He is, and He will be.

God is Oneness, which means all of us together, not separation, including those who hate.  God is the mathematical perfection of the "I am", the perfect image of Oneness, including the self.  G_d is the voice and the transmission we exalt, but without the ah in God, there is no Oneness to abound, for G_ah_d, is the voice of the heaven that transmits to the world (soul), and this is belonging to the heavens up above.  Excluding She is not including heaven, and Jews have a lot to learn if they are going to rule the world.

3. I believe with perfect faith that G-d does not have a body. Physical concepts do not apply to Him. There is nothing whatsoever that resembles Him at all.

God without a body, means we don't have  a world.  My goodness he is besides himself denying his own world. There is no faith in believing that we are not brotherhood, for the light of Great Father is the light who leads the world, however, the heaven is coming home and Great Mother is going to command, the heavens within us all, the soul that God gifted to man.

4. I believe with perfect faith that G-d is first and last.

Perfect faith is leaving our heaven as I said above, and if heaven is first and last, then he doesn't know his world.  Faith is learning and receiving the heart of all the world, the spirits and the voice of man.  We cannot even think that heaven is the first and last if we don't even acknowledge it with man.  The ah in G_ah_d is the foundation of all the world (heaven).  The eternal life is the ah in the word that God has command.

5. I believe with perfect faith that it is only proper to pray to G-d. One may not pray to anyone or anything else.

Prayer is perfect faith, when we believe in everyone, but exclusion of another is not of God, and does not know love at all.  We are all God and that's the truth, the commandments of yesterday, when Moses the Christal (crystal) person, brought laws to the world.  The Torah does not tell us to be exclusion, but to include all that we see and all that we don't.  We pray to Great Spirit Father, because he leads the light, but Heaven is led by Great Spirit Mother who comes to rule the heart (soul).

6. I believe with perfect faith that all the words of the prophets are true.

If prophets we do believe, then how come we don't listen to what they say!  When a brother comes to your door and breaks away.  the neighbor is the Brother at hand who may have lost their way, but that does not give us the right, to shoo them away!  We are supposed to give to travelers, where ever they may go.  This is the law of the Torah which so many don't read for sure.  The Talmud and other forms have left the Torah alone, but only the Torah has been left behind, to bring law unto the world.

So many prophets come, yet we stab them, mistreat them and put them away, because we do not follow our faith, in all that is says.  How can one even say, they listen to all what Prophets bring, for many Indigo people come and many are put away (insane asylums).

If a man cannot receive, what others say and do, then how can one really believe that faith is in his heart.  Prophets are men, who know the wind, and when we don't listen and put them away, then we lie and speak false witness, not what God (Oneness) tells us today!

7. I believe with perfect faith that the prophecy of Moses is absolutely true. He was the chief of all prophets, both before and after Him.

If Moses is the only one, then how can God exist, for Moses was sent by Great Father, who understands the law.  The law of love cannot be used against the heart of men, and perfect faith cannot believe that Moses was the only one.  Especially if the Messiah, is supposed to be here today!

What makes a man feel that only Moses knows the way, when we are part of everyone, when what a Crystal says.  Moses knew law, because he was told, by Great Father who leads the way.  And Great Father also speaks to many other Crystals this day!

This is a exclusion ploy to say, "I am better than you".  Man must always learn a new way, called evolution as a tool.  We are moving into a time, when House of David will lead the way, when heaven and earth comes home to win, the evolution's way.  We enter the Dawning, within us all, the soul of yesterday.


8. I believe with perfect faith that the entire Torah that we now have is that which was given to Moses.

Man speaks of truth this day, but doesn't know how to speak, for translations come and go, even the Greek.  We do not write in one language and since Moses is not here today, what makes the Torah, completely the truth this day.

Yes, the Torah is from the One, true Crystal man God trusts, but man has resurrected his lust, in all that is said and done.  Even when he came down from the earth, the mountain top of his day, he came unto the slutty world of those who did not pray. These were Jews, who hate today, and kills others and do not follow law.  When a Jew, cannot receive a brother, the house of David this day!

Even the first line of the Torah cannot be understood, for only a Christal person, like me or Jesus can speak the truth this day!  If we want to know the world, then we need start practice what we preach, because all that is said and done is not what God (Oneness) gave away.  The Torah is the only book we must truth yes indeed, but only the words, that Moses left, not interpretations by other than Crystals (christal people)who know the way! (truth of laws of heaven)


9. I believe with perfect faith that this Torah will not be changed, and that there will never be another given by G-d.

What makes them think the Torah will save the world today, for even Jews don't follow this law, left so many ways.  The perfect faith is one who trusts the men of always, the ones who pray, and lead the way in LOVE not hate this day.  Exclusion is a sure way to find, that Law of Love that was left behind this day (not following the Torah), then how can one think that there will never be none, if Prophets we do put away.

10. I believe with perfect faith that G-d knows all of man's deeds and thoughts. It is thus written (Psalm 33:15), "He has molded every heart together, He understands what each one does."

Each of us has a book of life, that can be read perfectly.  Man cannot read this book until the coming day, the evolution of heaven returning then man will know others hearts.  But in this time, the blind do say, that they know the way!  Only when one does what he says, is he following the Torah way, when brothers are left on the streets to suffer and spoil away.  Even marriage is brought together, without feeding the streets today, and so many have no food in their hearts, if they allow the brothers to fade away.

The perfect faith is to show the way, the will of the Torah today, but receive prophets and trusting their brothers, will evolution show the way. Our deeds and thoughts need love to know the perfect loving way, the heart and soul of all that knows, the perfect faithful way!

We all can hide our perfect disguise, but this will all change real soon, because evolution has said, that David will show the way!  And if we believe in Prophets calls, then we are needing to trust others who are Christals (crystal people) who know the way, for gifts come when others can receive, the heart of always.

11. I believe with perfect faith that G-d rewards those who keep His commandments, and punishes those who transgress Him.

We are all part of majesty, and perfect in every way.  The will of everyone has faith in all we say, but when we don't follow law, the law of love left this day, then how can we know of rewards, the perfect devoted way.

Inside our book of life, is written all we do, and there when we find joy, we find the heart of what we do and say.  But when we have misery each day, is because we don't do what we say, as we don't trust the soul that presides inside our hearts this day.  The blue fiber (tzit tzit) reminds us all, that ebb and flow of the heart, is  the soul that transcribes the truth in all we do and say.  Each of us, has commandments of G_ah_d, when heaven is part of our hearts, but if we deny heaven is here, then how can we have perfect faith.

We do not need outside of ourselves to punish all we do each day.  We are punishing our selves, because we don't align with our hearts. We are the Rainbow Clan from above, the soul of yesterday, and when we love all, even those who are so bold, to hate others when they say, then misery will be part of our hearts, for love will not command that way.

Again, the commandments of him, the light of Great Father who left his law, tells us to be good children, the heart of yesterday. Be good little children and we will be happy each day, but if we don't suffer for those who lost their way, how can we follow laws.  Each need love inside our hearts, to show us the happy way, the rewards that teach us that God is One, not somewhere else this day (but inside our hearts).


12. I believe with perfect faith in the coming of the Messiah. How long it takes, I will await His coming every day.

He is light, not recognizing dark, the place of heaven's embrace.  Sow the seeds of love will show that God is One heart not only light.  The Messiah has come this way, but most Jews only hate the way, because they don't live the Torah way, only the law within the Man this day!  How can we recognize the Messiah, if we don't recognize the heart of each man?  We need start to trust ourselves, before the Messiah can walk through that door.

The gifts I have will put the Jews on top of the world, today.  To command the world and all they do, if only they could receive with a heart.  They refuse anything that they, the Jews say, they can't even recognize the house of David, because they hate most in the world today.

Even the prophecies that have been left behind, aren't even listened this day! The messiah is standing here to gift the perfect heart that knows the way, but only those who are pure hearts, will believe in all that we do and say, for God is the love within Oneness, where exclusion is not the way!


13. I believe with perfect faith that the dead will be brought back to life when G-d wills it to happen.

Perfect faith is trusting the heart, not the flesh of the day, but most think the flesh of man, certainly knows the way.  The heart is known only to the few, who long for perfect rewards this day, for only joy will fill the heart, when we do what we say.  We rise from death when we realize that the soul knows the way, but this means that we become the rising sun inside our hearts.  The Oneness proclaims the knowledge we need and Jews need start to practice the Torah way, but we don't have perfect faith, when we judge all who do and say!  True love is perfect faith, the devoted ONENESS way!

I believe with perfect faith
Posted by: "song_of_redemption72", Violet Warrior, the Voice and Army of God
Fri Nov 27, 2009 2:15 am (PST)


Rabbi Moshe ben Maimon ( Miamonides )
"From Moshe to Moshe there was none like Moshe", are the words you'll see written on his tombstone in the city of Tverya.

The Rambam , Rabbeinu Moshe ben Maimon, was born on Erev Pesach which fell on Shabbos in the year 1135 in the city of Cordova, which lies in southern Spain.

He came from a family of great Torah scholars that extended back to Rabbeinu Ha'Kodosh who as we know came from the royal family of Dovid Ha'melech.

He studied under his great father, though he sometimes refers to the Ri Migash as his Rebbe (even though he was only six years old when the Ri Migash passed away).

He lived during a very painful and tragic time for Spanish Jewry. The Almohads, a fanatical group of Moslems, were taking over city after city. They hated all other religions and tried to convert the Jews to accept the Moslem religion. Those who refused to convert were expelled from the land or put to death. While most Jews fled, some unfortunately converted outwardly, but inwardly still kept to their Jewish faith.

The Rambam's family, as well as thousands of others, fled from Cordova and wandered from place to place seeking a place free from persecution-no easy matter in those difficult times. Finally the family settled in Fez, Morocco which was the ancient capital of North Africa. While even here Jews could not practice their religion in public places, they could at least practice it in their private homes. Certain noted people like the Maimon family were in fact granted the special privilege of being allowed to practice their religion in public.

Despite the many difficulties in life and the constant wandering, nothing could deter him from Torah study. As a young man of only twenty three, he already began writing an explanation on the Shisha Sidrei Mishnah which he called the Sefer Ha'Orah, but which has become known as the Pirush Ha'Mishnah L'Rambam, and it took him seven years to complete. He wrote it in Arabic so that the Jewish masses would be able to understand it. It was only later that it was translated by others into Hebrew. Not only does he explain every mishnah clearly and precisely, but he also tells us the halachah we are to follow.

It was during this time that some Rabbonim strongly criticized those Jews that were forced into accepting the Moslem religion publicly, and demanded that they sacrifice their lives "Al Kiddush Hashem" . They said that they were considered meshumodim (goyim) and would lose their share in the world to come. This only worsened the situation as many now decided to give up Judaism altogether. They felt that they may as well enjoy life in this world if in any case they will not get a share in the world to come.

Even though the Rambam was still a young man, he understood their situation quite differently and came to their defense. He wrote them a lengthy essay called "Iggeres Ha'shmad", explaining that despite everything they had done they were still considered Jews and must not despair. He strongly condemned those who dared call them meshumodim, since this is a term used for those who convert voluntarily and not for those that do so under force. He, of course, encouraged them to escape as quickly as possible so that they could once again become practicing Jews in public.

In the year 1165, as the situation in Fez became more and more difficult, his family sailed to Eretz Yisroel. On the way a terrible storm broke out and it seemed as if the ship would capsize and all would be doomed. Miraculously, the ship managed to stay afloat and they finally docked in the port city of Acco.
At the time, the country was under Christian rule and had no more than a thousand Jewish families. The Rambam remained there for a very short time and in 1166 he left for Egypt and settled in the city of Forstat, a major center of Torah.

Here, he suffered great personal tragedy as his wife, two children and his father all died within a short period of time. Yet his greatest blow came when he heard that his dear brother David was lost at sea and was presumed dead. The Rambam was devastated by this loss. His brother had been a wealthy diamond dealer and merchant, and had supported his family so that he could spend his entire time immersed in Torah. It was only now that the Rambam had to begin his medical practice in order to support himself as well as his brother's family. In those times a Rebbe would never accept payment for teaching Torah or practicing the Rabbinate. In fact the Rambam in his pirush on Avos strongly condemns the practice of accepting money to teach Torah.
His great ability as a marvelous doctor soon spread and he was hired to be the personal physician of Saladin, the Egyptian ruler. While this may have solved his financial worries, it left him greatly exhausted with little time for all else. In one of his letters, he describes a day in his life and one wonders where he ever found time to write his many great works. Yet, despite all his personal obligations, he still found time to help everyone.
At the same time, he also fought the battle against a sect called the Karaim. These were a sect of Jewish people that did not accept Chazal's teachings and adopted their own version of Jewish law based only on the written word, Torah Se'bichsav, something we're all too familiar with nowadays. (The Karaim are still around today, but are very few in number.) They have a shul in the old city of Yerushalayim.

Yet, despite all his many responsibilities and his difficult schedule, he found the time to write his halachic masterpiece called the Mishnah Torah or the Yad Ha'chazaka. The word Yad, which equals to 14, is the number of main headings into which this work is divided. He started writing it in the year 1171, at the age of 36, and finished it ten years later.

There is a tradition that says that on the night it was completed (8th of Kislev 1181) his father came to him in a dream with another person whose face shone like the sun and told him that this was Moshe Rabbeinu who had come to see his work and give him a yasher koach on the magnificent job done.
The Rambam wrote this work because of the terrible golus the Jews were going through. Their knowledge of Talmud was weakening and people were no longer able to comprehend the gemorah as did past generations. People simply weren't capable of figuring out what the halachah should be .The dreadful golus had taken its toll in Torah study. They needed a simple guide in practical halachah without the confusion of arguments and deep pilpul.

His work contains no names, arguments or proofs, but simply gives you the halachah to follow in each individual case. He wrote it in clear concise Hebrew and divided it up into different sections so that anyone could easily find the halachah he is looking for. These halochos include not only the halochos that one needs nowadays, but also covers the halochos needed in the time of the Bais Ha'Mikdosh (something the Shulchan Aruch has omitted). It's all set up in a very logical order. This great work is not just based on the Talmud Bavli but also includes the Talmud Yerushalmi, B'raysos, Toseftos, Sifri, Sifro, and the Mechilta as well as all the important commentaries and geonic teshuvos of previous generations. He relies heavily on the Rif in deciding the final halachah.

When one studies the Talmud, one finds the same topic scattered around in a dozen different places. The Rambam's genius was to put everything together in a logical and systematic order, and decide which opinion to follow, so that everything makes sense without having to consult the original sources. It was written in a clear, precise and concise Hebrew so that even present day scholars from all over the world study each and every word very carefully and derive important halachos from every word he writes.

Yet, as he later admits, he made a very big mistake by not quoting the sources that he had taken these halachos from. For this he would be strongly criticized. Some felt that one had no right to publish halachic opinions without giving the names of the people who said them and without giving the sources upon which they are based. Others were afraid that this would cause many to stop studying the original sources and only study the h conclusions. This type of study would destroy Torah scholarship and turn people into ignoramuses. Time has proven this argument to be false! The Talmud was never neglected, and in fact it was strengthened.

The debate became very heated and many Torah scholars became involved. The greatest opposition however, was against another one of the Rambam's works called the Moreh Nevuchim. This was a work that gave the Jewish outlook on many questions in philosophy. It was written in Arabic and later translated into Hebrew. It contained many thoughts that seemed based or resembled Aristotelian philosophy, which was heavily studied during those times. He wrote it for the many people who studied this type of philosophy from non-Jewish sources causing great harm to the reader. This book was not aimed at every reader, but only for those people who studied this type of philosophy.

Yet, this sefer caused great opposition to the Rambam and the controversy raged on with a terrible vengeance. There were great men pro and other great men against. Amongst the strongest opponents were Rabbi Meir Halevi Abulafia (author of Yad Ramah) and the R'aved (Rebbe Avrohom ben Dovid of Posquires, known as R'aved the third) whose critical comments can now be found printed on the Mishna Torah's side.

After the Rambam's death (in 1204, at the age of 70), the criticism became more vocal, violent and tragic as some began putting a rabbinical ban (a cherem ) on anyone studying his philosophical works-the Moreh Nevuchim. Of course, bans are a two way street and all it did was add fuel to the fire. As usual, people of lesser stature soon became involved and denounced his works to the monks at the Christian Church. The Dominican monks now confiscated all the Rambam's seforim and burned them at an auto-da-fe in Mordpilias in the year 1234. Eight years later the French Monks followed in their footsteps and burned all those found in France in the public square of Paris.

Once you can burn Jewish books, then what stops the goyim from doing the same to all other Jewish books? And so, less than forty days later, all copies of the Talmud that existed in France, including many other seforim as well, were burned at the very same public square in Paris.

It was first then that the great Rabbeinu Yonah (the author of many works on mussar such as the Sharei Teshuvah, Sefer Ha'Yirah and many other works) realized the terrible mistake he had made by opposing the Rambam's writings. He now decided to do t and go from city to city retracting all that he had previously said against him. In every shul he went to , he announced that "I have sinned against the G-d of Israel and against Rabbi Moshe ben Maimon..." etc.

Yet, beside these three major works, the Rambam wrote many other seforim as well as many teshuvos that he sent to those who constantly would seek his opinion on every matter under the sun. One of his most famous teshuvos is referred as "Iggeros Taimon", the letters he sent to the people of Taimon (Yemen), written in the year 1170.

This was a letter sent to the people of Yemen who were under great duress to either convert or face being burnt at a public auto-de-fe. This was a common problem Jews had to face during the Middle Ages. In the letter, the Rambam tries to lift their spirits and tells them how to cope with the problem. He, of course, advises them to leave at the first possibility. The Rambam also tried to intercede with the highest government officials on their behalf.

Another one of the Rambam's masterpieces is the Sefer Ha'Mitzvos. While we all know that there are 613 commandments, there is much disagreement as to exactly what they are. In this sefer, the Rambam goes through each and every one of the 613 mitzvos, explaining how and when they apply.

The Rambam also put down 13 basic tenets of Jewish belief called the Yud Gimmel Ikrim (which are printed in most siddurim after the Shacharis prayer). These 13 axioms represent the very foundations of Jewish belief.
In December of 1204 at the age of 70, the mighty Rambam died in Fostat, Egypt. Legend has it that as his coffin was being led on its way to Eretz Yisroel, it was attacked by robbers who tried to remove the valuables but were unsuccessful. When they realized that it contained a very holy man, they let it continue on the way to its final resting place on the shores of the Kinneret in the city of Teverya, just to the side of the gravesite of the holy Tanna, Rebbe Yochanan ben Zakkai and his five students. To his side rests his illustrious father.

Recently, the entire area has been beautifully fixed over. Fourteen marble pillars stand along the pathway leading to his kever-seven on each side. They represent the 14 main headings of the Mishnah Torah. Engraved on each marble column is the topics that it contains. One should note that some of his other works are also subdivided into 14 parts.

Yet, tzadikim never die, for as we study their holy words, their memories live on forever.
http://www.campsci.com/iguide/rambam.htm

THE RAMBAM'S THIRTEEN PRINCIPLES OF JEWISH FAITH
1. I believe with perfect faith that G-d is the Creator and Ruler of all things. He alone has made, does make, and will make all things.

2. I believe with perfect faith that G-d is One. There is no unity that is in any way like His. He alone is our G-d He was, He is, and He will be.

3. I believe with perfect faith that G-d does not have a body. physical concepts do not apply to Him. There is nothing whatsoever that resembles Him at all.

4. I believe with perfect faith that G-d is first and last.

5. I believe with perfect faith that it is only proper to pray to G-d. One may not pray to anyone or anything else.

6. I believe with perfect faith that all the words of the prophets are true.

7. I believe with perfect faith that the prophecy of Moses is absolutely true. He was the chief of all prophets, both before and after Him.

8. I believe with perfect faith that the entire Torah that we now have is that which was given to Moses.

9. I believe with perfect faith that this Torah will not be changed, and that there will never be another given by G-d.

10. I believe with perfect faith that G-d knows all of man's deeds and  thoughts. It is thus written (Psalm 33:15), "He has molded every heart together, He understands what each one does."

11. I believe with perfect faith that G-d rewards those who keep His commandments, and punishes those who transgress Him.

12. I believe with perfect faith in the coming of the Messiah. How long it takes, I will await His coming every day.

13. I believe with perfect faith that the dead will be brought back to life when G-d wills it to happen.
http://www.ou.org/torah/rambam.htm

Great Leaders of our People
Rabbi Moshe ben Maimon (the Rambam)
(1135-1204)

Moses Maimonides is known as the greatest Jewish philosopher and codifier of Jewish law in history. Born in Cordova, Spain, he was forced to flee from fanatical Moslems at the age of thirteen, where he traveled with his family to North Africa, and ten years later to Palestine. As a result of the devastation left by the Crusaders, Palestine was virtually uninhabitable, forcing the family to move to Fostat (current day Cairo).

Throughout these journeys, the young Maimonides had concentrated on Torah studies under the guidance of his father, and by the time he reached Fostat had become a famous scholar. Supported by his merchant brother, the Rambam was able to write copiously, gaining international acclaim in both Jewish and secular fields of knowledge. After the tragic death of his brother, the responsibility of supporting his family fell on the Rambam's shoulders, and through his fame he was appointed chief physician of the Sultan.

Despite the immense workload that was required, not only with his responsibilities to the royal family, but to the entire Egyptian community as the official Nagid (royally appointed leader), and to the halachic questions of world Jewry known as responsa, the Rambam was remarkably able to complete some of his greatest Jewish works, including his philosophical work The Guide for the Perplexed and his magnum opus the Mishna Torah - the great codification of all Jewish law. 
While he was considered an undisputed leader of world Jewry at the time, there was bitter opposition to much of his works because they incorporated much of Aristotelian philosophy that went against the traditional purist ideology of much of Ashkenazic Jewry, and others believed his codifications would make much of the role of the rabbi and the oral tradition obsolete.  He did not quote his sources in the Talmud with his Halachic decisions, which engendered the fear that this would discourage people from studying the Talmud, and he seemed to be too much involved with Greek Philosophy.  He was also criticized by some who misinterpreted his works for not believing in the Resurrection of the Dead.   
  
However, the verdict of history on the RAMBAM seems to be summed up in the expression, "From Moshe (Rabbeinu, in the Bible) till Moshe (ben Maimon), there arose none like Moshe." http://www.ou.org/about/judaism/rabbis/rambam.htm




Fire Offers Purification
 

Tuesday, September 29, 2009

"Shabbath Shalom"שבת-שלום" The Seed is Planted for Another Year!

The days have been long and the nights seem to find, the heaven that's gone has woke up to find, the heart of the G_ah_d, the heart of my Soul and I have but went to overload.  What makes me weep when I do go home.   Where do I go, when all is a storm.  There is one chance, the willing who dance, to make life again, the weeping of a bridge.  Why must I die, to come back to life?  Why must I gift to all those who lie?  Where do I go, when all do not know?  And when I go, there is sow much snow (crystalline stone river along the journey of life). 

The willing of per chance is my heart who dance.  And I will find my way, to overcome this day.  The heaven that comes home to find the paradise.  The place we seek out loud, but don't we seek within.  Now Shabbat (The seventh day is holy, a day of rest, the holy Shabbat  ' שבת-שלום) is here, the place many fear.  Now we go to heart, to judge us from the start.  What makes us rejoice to all those of choice?  What makes us yearn to promise land we earned?  I know it's you, the heaven and it's dew.  The heart of my life, belongs to heaven sent.  And I could climb rainbows when you are know from here, the place of the gardens where we can come home for sure.

This goes to speak my heart of plenty defeat, the place I hold my head, the place I long to keep.  When does the sun rise, come inside of me?  When does the sunrise find perfect company?  There in the darkness of heaven sent from above, we need to hold you, like a perfect cup of tea.  When does the sound of silence produce anything?  For I know that wisdom comes from loving and laughing again.  Don't keep me waiting, for I am here to speak.  Don't walk away from me, because I am the keeps.  The ordained from G_ah_d's wings, the Angels sent from above, I will be merciful, because G_ah_d did say.  I will be merciful, because my heart is Gold.  And I will live up to sin, because I will let it in.  I will embrace thee and I will bless your heart, because I love you, the smart (sting) that always comes.  You have a broken heart and let me mend it again.  Don't worry of yesterday, for we will put it away.  We will look upon the seeds tomorrow is the way.  We will plant mercy, to those who spring a leak. And we will climb mountains, to find the heart again, for we brothers, with sisters who long to be, hearts of pure Angels, who dance and sing again.

Can it be me my Lord, who has come to know the land?  Can it be me my love, who has come to know the land?  I want to be with thee, upon the Promised Land!  I want to be divine, sow my light will always shine.  For I am a Sun within, the place that always begins, the dreams of yesterday, for tears that always lead the way.  And my love has grown and grown, to be part of all the Stones, to be with humbleness upon the rolling hills.  Now today, I am on my way, to trust the dance of yesterday.  To be with you and me, to long to be in the view of the sea.  You and I can walk the way, to be part of yesterday.  I have my hand on you, to say, we are brotherhood.

Let us be strong again, like a woman who always defends, the heart of man and beast to make the best of me.  My mother she is the law, the Greatness forever without the flaws, of saying I turn away, because she is here to stay.  Great Spirit Mother longs to be with us in the Promised land, to guide her children pure, to  be with a loving tear.  And she is all we need to be sure of cleaving three, the reflection of all the days, to become loving hay (the golden path of growing from a seed).  Now Great Father has led the way of promised glory of the day, and we have come so far, to be on top of the jar.  The place that held us close, the place that kept the most, the glory of yesterday, learning to be slaves for the day.  Great Warriors we are learning to be, to follow our Parents law, the heavenly bodies who left the way, sow we would get home this day.  And now evolution is going to bring us home, to the days of yesterday, turned into dreams to stay.

Let us be free.........................................Let us know the breeze......................................Let us be loving ways, to bring the heart to stay.  My heart is pure inside, when I don't have alibies, sow I will plant the seeds of tomorrow with all it's needs.  Come home one and all, die and arise to see the fall, the rolling hills in time, that gift us ever time.  And we are here to be, the happy and the free, with abundance for everyone, to be the rising sun. Come take my hand............................Come walk the promise land...........................................Come and see what I can believe...............................the way freedom rings!


Sung By White Buffalo Calf Woman, your Twin Deer Mother and Drumbeat by Holiness David Running Eagle Shooting Star, your devoted servants, houseofthebeloved.net join us at the gathering pool!

OU.ORG Presents  The Meaning of Rosh HaShanah

Rosh HaShanah is the day on which G-d created Man, Adam, G-d’s final and most precious creation. Each Rosh HaShanah, the birthday of Mankind, we proclaim G-d as our one and true King. We then reaffirm our desire to serve him every moment of our lives. At this same time, G-d reviews the status of his creation and determines if he or she merits another year in this world.

On the first night of Rosh HaShanah, after prayer services, a special greeting is used, which is only said on this night "May you be inscribed and sealed for a good year." On Rosh HaShanah, everyone is judged by G-d based on his or her actions during the previous year. The resulting judgment is inscribed by G-d and a person’s future is determined for the following year. Though that judgment is inscribed, it is not yet sealed and can still be changed at least for another ten days. G-d waits until Yom Kippur to seal the book for the year. 

How can a person change their judgment for the better? "Repentance, Prayer, and Charity can remove the bad decree." G-d looks especially at three areas during the time between Rosh HaShanah and Yom Kippur, the Ten Days of Repentance.  By doing teshuvah with true regret for the past and commitment for the future, a person can erase his misdeeds and hence improve his judgment before it is sealed on Yom Kippur. Similarly, by praying with greater concentration before G-d, and by giving charity with the proper spirit,  one can also upgrade one's status.



"Shabbath Shalom"שבת-שלום"

In Hebrew, a wish before and during the Saturday of the Peaceful Sabbath. This is the seventh day of the week for the Jewish calendar and even the Gregorian Calender that most of the world uses. Sabbath Saturday is a day of rest and reflection often used to offer prayer and ceremony.  A day of refreshing the soul to be free in the House of the winds.  This day begins on Friday at sundown and ending on Saturday evening when the three stars appear in the sky and can be viewed together. Three is the reflection of light, that brings us the illusion of time.  The reflection offers us the waves of rolling hills, to have a physical life upon the Earthly Realm, when our Souls descend to the place of Paradise. This motion is offered by the Moon, which reflects the light of the Sun every single day, along it trans-migratory route.

When a Wo/Man knows Shalom, they know peace within.  This is often used a general greeting for all time.  When you know peace, then you know the way into Heaven, where the Soul resides and we collide with Heaven and Earth.  This process is what we are all experiencing during this tumultuous times of evolution when all things seems topsy-turvy (state of confusion), or upside down. We are learning to pour forth our roots of heaven down into the valley of Golden Dreams, our Paradise, we call Home (Earth).


We are coming to an end of our 10 days of prayer, when the Yom Teruah (the day of shouting) began, often called Rosh Hashanah or New years.  But this is not really new years, but the second annual harvesting of the crops begin and the new seed is planted.  We learn to die within, with a river of tears, like the crop dies to provide us with sustenance.  Then we learn to pray and pray and sing our hearts in joy, by migrating from shouting to ringing the bells to playing the trumpet all to learn about the soul's migration from death to arising to be born again in spirit.  This is the time of rejuvenation or transformation of our Souls journey into the light from darkness or a time of reflection of the waves of our breath.  The moon and the sun have our hearts entwined and we are learning to become the G_ah_d (whole as we learn to utter heaven's voice) within us all, as the winds of all our brothers and sisters glide through us as we journey inside the house of the beloved (STAR of DAVID).

We learned that we are the house of four sides, with two sides that go to and fro. This migratory action flows along the Crystalline (Star of David as all crystals have this shape and the strength of Oneness that aligns inside and outside) stone river of our souls darkness and our rainbow colors of lights. The house stands with four sacred directions and the wind blows in two directions, the heart that motions up and down as we swell with pain and grief and joy and happiness bringing us tears of knowing with days of showing how to act kindly and with wisdom, the hand of G_ah_d. Having compassion upon those who do not know of prayer, and to teach others the necessary steps to guide them along the trail of rolling hills of sacredness, the strength of a fortified house of the beloved which lies within you.  We are part of this song, the song where Angels do sing along the rushing river.  And we are the very Angels G_ah_d has sent home to bring life again, to the heavenly realm below.  To refresh the soul is the guiding factor to the rising sun within.  When we pray and have ceremony and celebrate the passing days to remember we belong together and forever we are ONE.

Today is the last day of our 10 days of prayer and we can find solace in those who have joined us to know "Shabbath Shalom"שבת-שלום", the sacred days of peace.  Come home to the rising sun within, to shine forever and a day.  The eternal flowing of G_ah_d.

written by white buffalo calf woman, your twin deer mother, the house of beloved, star of David, has come home to your hearts!




Fire Offers Purification
 

Saturday, September 26, 2009

Yom haZikkaron, Wake Up! Stand Up! Song of Remembering!


Holiness David Expression: Vision of person crushed, with legs sticking out, witch of the east, where all begins and all ends to greet.  Legs inside under the house, pant legs a man, "crushing hate and pulling them into the house of G_ah_d (voice of heaven transmits)"

Yom haZikkaron, Song of Remembering, Destruction Before Creation of Perfect Man...day seven of ten!

Wake up! Stand up! Think you're too late... what makes you think that G_ah_d has made mistakes?  Wake up stand up, know your rights within.  Then you can win, when you begin.  Wake up stand up, blowing in the wind.  Right wing, left wing, flying again.  Wake up stand up, knowing where to begin, that's the question, I have which way do I begin?

There is one way, the way of evolution.  Devotion and fire in the wind.  Wake up stand up, know your rights within, then you can negotiate every single thing.  Do it the right (heart) way, for G_ah_d is coming home, there is only one way, the way of the storm.  Wake up stand up, know we're going home, the day of reckoning is flowing in the wind.

Wake up stand up, know your rights within, the day of dawning coming, the day just begins.  Wake up stand up and we are going home, for we are all related and we have different songs.  Even the rice cake loves you, and even the ant does dance, but we are part of oneness the calling of per chance.  And when the fright is over, the dance will begin, and we will sing righteousness, because it's in the wind.

Wake up stand up, know you're living in, the heart of our heaven, it's coming home again.  Wake up stand up, walk to heaven's door, we are going through it, even wanting more. There will be a memory of souls that travel far, and we are all brothers when we learn the call.

Wake up stand up, listen to the wind, we are part of destiny and we are going in.  Wake up stand up, right wing has it's place and we are going to the left (evolution's call, counter clockwise is the dance of the eternal soul) to begin the dance again.  Wake up stand up, we are going home, the place I know is the heartbeat, the place we call our home.  There is a question, the place and why we come, do we know of evolution or do follow the sun? 

Wake up stand up, where you going now?  Don't you realize G_ah_d is here, the place we call life. (wave of love). There is a mighty ocean, the place we call paradise and we are going to this flow, the place we call the device (tools of light).  The  hand of mighty oceans (reflection of life, the heart dance), is reaching out to you, and we could be pure brothers when we learn how to breathe (to and fro of the know, when we pray to G_ah_d who knows, this is the flesh of all of light).

Wake up stand up, learn to love again.  For we are mighty oceans, with storms that rise again.  Wake up stand up, reach into heaven gate, the place we know of beginnings, the place we have a date (clandestine).  Wake up stand up, know we're going home, we are part of destiny, we are part of this home.  Mighty oceans love you, the place we call our home.  Because our Father took us to the devoted storm.  And we are going to Mother, she is here to preach, the laws of love that gives us, the way to our seats (sit and reflect using our hearts). 

Wake up, stand up, know we're going home.  the laws of love will guide us, when we trust our hearts. There is clearly devotion, the heart of one and two, the dance of a marriage, the dance that gifts us clues.  She is here to guide us, the love of a woman's heart, and man he is here to show us, the dance we can start. Play with the music play with your friends, but when it's time to come on home, let us pray again. 

Wake up stand up, know we're going home, know your rights within us, for we have more to learn. And when we receive our Brothers and sisters stand by us, then we are going to the law (law of love, over the red rolling hills), the land of paradise.  Wake up stand up, know what way to go, the right (heart) wing leads us homeward, when we follow law. 



Sung by White Buffalo Calf Woman, your Twin Deer Mother
Heart beat by Holiness David Running Eagle Shooting Star
Yom haZikkaron,  (the Day of Remembrance)


Daniel: Tree of heaven it shall be cut down!
Book of Daniel 4:7-14  
(7 verses on the 7th day of 10 days beginning on the 7th verse interpreted by White Buffalo Calf Woman, elder christal person)

 ז  וְחֶזְוֵי רֵאשִׁי, עַל-מִשְׁכְּבִי; חָזֵה הֲוֵית--וַאֲלוּ אִילָן בְּגוֹ אַרְעָא, וְרוּמֵהּ שַׂגִּיא.     7 Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was great.

(When king Nebuchadnezzar dreampt he visioned, like all dreams.  This is a type of walking in dark space, the place of heaven is born from the inside of a round vessel, the Oneness is round like a sacred circle of life, joining beginning to ending. 

A tree represents the tree of life.  The leaves reach up towards the sky to reach for the light and nutrition, representing the red road, the flesh.  And the roots reach down to search for water and nutrition, representing the blue road, the soul.  The dew is created when the light of fire (purification), from above our sun, and the water of the heart that flows (blessings), from below, join together and steam or dew is created.  This is an intermingling like a marriage is, when two unite as ONE,  this is the law of unification. The midst is the mist of the dew or do.  When we water mist is the heart our tears and when we create dew with fire or do with our flesh we become united within ourselves.

The tree teaches us the marriage of unification, the one where two stands apart, now together again. This is done with the trunk, the wood which brings the two together, and this uniting is the law, the law of love, the red road, and the law of transmission or the voice of song, the blue road. When these two roads are united by the trunk, a sun or son is born, and the child of the dream is risen to take his place.  (he is light, she is darkness, our flesh is always he, and our souls are always she, when we speak of luminosity or numinosity, however all of us may have either male or female counter parts within our souls and flesh)

The earth is round like our heads, where we have all our senses.  We see (two eyes), we sea (third eye or vision like dreams).  Hearing with two ears, the sounds of the world. Tasting, with tongue for speaking our voices up like angels. Does it taste good?  The spoken word of G_ah_d, the god in each of us.  For we are created in the image of "I am" the tree of life (micro). And we are part of the tree "we are" (macro).  Galaxy, universe, man, animals, plants, rocks, as you can see, each is of this oneness universe and each is part of a greater universe.  This is the perfection of
G_ah_d's flowing and knowing, as we are eternal creatures of the same and ONE, the beginning to the end.  Look at the nose, it is ONE, yet divided by two nostrils, just like G_ah_d, where there is light and darkness.  The nose helps us to taste as well as breathe.  Breathing is the to and fro (heart of the soul) and which gifts us the capacity of living life (flesh of the rainbow colors, the sacred four directions). The teeth, are lined up like rows of seeds, that can crush like the earth with it's weight, but also delivers us nutrition, like our earth again. 

We are perfect in all ways. Inside the head, we have our thoughts, the place where dreams come alive. In King Nebuchadnezzar's dream, he envisioned a tree towards the heights of greatness.  As we are all Greatness, every part of
G_ah_d is greatness, for we are perfect like the seed, the  small and the big, however our shape, we continue to exist and reclaim our throne to Greatness like a King has.  This is why we are called Kings Men or Kinsmen to finally relatives, because we are all related to everything else, the theory of relativity by Einstein shares this with us, that all things bend where rolling hills are part of a wave form, and this is our journey along the wave of the to and fro of the breath and heart beat that knows.  It is related to the next and makes us relatives to each other, from the ant to the sky, for we are all related where all things have a spirit, where the soul and the flesh cross, to be the rising sun, the dream. We are Greatness in the image of "I am".)

ח  רְבָה אִילָנָא, וּתְקִף; וְרוּמֵהּ יִמְטֵא לִשְׁמַיָּא, וַחֲזוֹתֵהּ לְסוֹף כָּל-אַרְעָא.     8 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.

(When a tree grows it extends outward to reach out to relatives.  And when we join with others we grow in strength through bonds of marriage as well as bonds of relatives.  When we feel strong, we can do anything including riding the waves of heaven, the spiritual soul's journey.  And when we take this flight we can flow from the beginning to the ends where they unite to be the sacred circle of life. The height reached or extended into another's space of brotherhood  or hand of god, the gift of giving.  And the sight saw, or to and fro, the breath and heart which do unite to be the "I am", the dream, the sister who teaches you to unite what is separate, the gift of receiving. 

Remember when we see with our eyes of light space (earth) and when we sea with our vision of dark space (heaven).  We are the strong tree of life, which journeys from heaven the beginning to the end which is earth, where we experience death.  Yet the journey of life in heaven is eternal and our souls never die. In death, we learn lessons and transformation.  In life, we learn to negotiate and know destruction, to arise again, like a seed. Each travel and transmit along the wave where the song of angels do sing, and this includes you as well as the extending towards relatives and the law of love that binds us to each other, creating oneness in all life.  We journey and exist, therefore I am the dream!)




ט  עָפְיֵהּ שַׁפִּיר וְאִנְבֵּהּ שַׂגִּיא, וּמָזוֹן לְכֹלָּא-בֵהּ; תְּחֹתוֹהִי תַּטְלֵל חֵיוַת בָּרָא, וּבְעַנְפוֹהִי ידרון (יְדוּרָן) צִפְּרֵי שְׁמַיָּא, וּמִנֵּהּ, יִתְּזִין כָּל-בִּשְׂרָא.     9 The leaves thereof were fair, and the fruit thereof much, and in it was food for all; the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the branches thereof, and all flesh was fed of it.

(Leaves represent relatives.  Each of us are a leaf or a relative and when we have family, we begin to extend outward like growth on a tree.  Many times in songs of the heart, leaves are mentioned, and the branches join together the many leaves from the same base or trunk of the tree, united in the law of love and flowing like the a wave of communication.  Also if a leave is fair, then we are true to the light of our flesh and song of our hearts.  Fairness is when we treat all our relatives like family.  We care for their needs and we tend to suffer for the ones we love.  Now as evolution is changing from the second phase of evolution, the world of flesh or light, to the third phase of evolution's folding, the world of flesh or light with soul or dark.  Together we join as ONE, our selves are married to ONE true road, when we do what we say, we become Elders to the world, and we follow our dream born within, the light from within, the yellow illumination of the sun rising and setting. 

Another point of reference is the color of the leaf, most leaves are green when they are fair, not are they just born, often lighter in color, but a darker color of green which represents the flowing of the transmission, the journey along the wave, the transmission of our voice, coming from within.  The native peoples speak the star language meaning of images.  And they often call the journey of life, "where the green grass grows".  Green is the soul, which leads the way, like heaven leads the way along the river of life of the flowing.  The fair leaf is the soul who is leading the right way of living, or the soul of heaven speaks to the flesh of earth to lead us on the right path towards the middle way, where the flowing of life along the wave form "transmission".  The journey moves into abundance unfolding, like a blossom, where the golden yellow light or birth of a dream is born. Yellow is the middle color seen when traveling down the center of the soul's flight, as many people speak of the yellow cords that bind us together.  We see yellow only when we are free to flight and not bond down to the lessons or at the edges of the river bank but flowing down the middle of the river.  Not right, not left, but down the middle where the two join as one, the birth of a dream or even the birth of a child.

When there is plenty of fruit, then the blossoms have unfolded, where many dreams have shown through and were successful to the transmission form the wave of continuation, like a family tree expresses. Having enough food for the soul for all.  As we start in heaven, we reflect to the earth below, here when we have enough sustenance for our souls, then we have enough for our flesh and bellies as well.  This is why we need trust and have faith, when it seems we have not enough in our lives.  But with prayer and faith our sustenance will grow, to produce us with plenty to gift us with what we need for another day. Having enough for all, depends on our trusting the ONENESS or
G_ah_d of the eternal growing from beginning to the end of the sacred circle.

When the beasts of the field have shadow under it, we are blessed that we have shade, for the shadow is the to and fro of the waning and waxing of our moon, whom reflects for us in the changing times, where stillness guides our way.   Reflection is what we do with our hearts, we cry for tears of joy and tears of sorrow creating a path to discovery and knowledge or wisdom.  We are animals, a beast, and we are driven by our desires, yet if we listen to our stillness and reflect with prayer, wisdom guides us along the middle road, the dream.  The fowls of heaven dwelt in the branches is our flesh, carried by the flight of our dreams unfolding, where we join together with relatives.  Thus leaves on the tree of life gift us the journey along the wave of lights, creation or the unfolding of the dream, the blossom.  WE live inside our flesh, like the birds dwell in the branches, where the laws are given, the law of love.  Here we are nourished by both the soul which guides us, but the flesh too which offers us fruits of wisdom living out our dreams.)



י  חָזֵה הֲוֵית בְּחֶזְוֵי רֵאשִׁי, עַל-מִשְׁכְּבִי; וַאֲלוּ עִיר וְקַדִּישׁ, מִן-שְׁמַיָּא נָחִת.     10 I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.

(Again, vision is both by sight of luminosity and by sight of numinosity, we embrace our visions, as teachers guiding us forward along the path of life.  A head is round beginning and ending to greet each other, like when heads collide, to kiss using love or when we use our heads as a tool to destruction or creation, depending on the day and persons we may be around, the relative to our space.  A bed is a place where we lie down, to view the stars, the lights of heaven's birthing ground or a place to sleep and rest, where we dream to view the darkness, the embrace of earth's death and destruction. Like now we are moving from the second phase of evolution to the third phase where the two (mother-dark, father-light) join together to be three (mother-heart, father-flesh, child-dream is born), the reflection of our resting place, stillness.

Behold a watcher!  These are our guardians and teachers who guide us down the journey of life. Just like when we watch people at what they do.  Some even say, "I am people watching".  This offers us wisdom as receive all of what our relatives greet and meet together as we become stillness or heavenly action of receiving.  Guardians of the numinous flowing or heaven come in all shapes and sizes, just like our earthly realm provides us with.  And each have a heavenly name and sacred four directions with rainbow colors or tools. Guiding is an action of giving as well as motion or transiting, what we call our voice.  Now a watcher is stillness like heaven and a holy one is motion like earth, where both start from heaven and descend to earth where the beginning and the end greet one another to become whole, the sacred circle of life.  One more thing, when we bless it is an action, we are blessed it is an action, but when we bless and are blessed by others we are breathing or journeying on the wave of the blue, the song of me and you, the heart knows, the to and fro where the billows blow us forwards.

But what makes us united is when we travel both roads, the giving and receiving, then we are one dream and we are able to do what we say, as only Elders do.  As most of the world at this phase of evolution do not do what they say, because they are not yet recognizing their own souls.  We were heading to the top of the hill, and now we are descending down from heaven, to receive our souls to guide us homeward, upon heaven and earth. Not just the light of earth, but the soul of heaven too. 

How do we know what is blessed and what is not?  What is holy one is blessing-giving and the watcher is guiding-receiving.  These are the paths to an end, the sacred one, "I am" where we start in heaven and end back in heaven again after death, to begin all over again to join where we started again, to start another journey again.) 




יא  קָרֵא בְחַיִל וְכֵן אָמַר, גֹּדּוּ אִילָנָא וְקַצִּצוּ עַנְפוֹהִי, אַתַּרוּ עָפְיֵהּ, וּבַדַּרוּ אִנְבֵּהּ; תְּנֻד חֵיוְתָא מִן-תַּחְתּוֹהִי, וְצִפְּרַיָּא מִן-עַנְפוֹהִי.     11 He cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the fowls from its branches.

(He-the light cried out, which means the flesh used a voice to speak about the journey, the transmission over rolling hills of time, to make known.  As we hewn, we create a path, to begin again.  If we cut down a tree we destroy the trees ability to receive from the flesh, the world of light.  We are not near our relatives and all the leaves fall down and are buried, leaving us without the embrace of giving or the hands of G_ah_d the Oneness, but we are left with fruit that scatters, the very seeds of life that provides us with new growth.  Yet the animals who have the beast within (desire-to want), go to different places to seek sustenance and the birds without (yearning- to give) have to fly from relatives to seek sustenance.  The branches of extending and the trunk of law have been taken away, in order that we journey to new worlds from old dreams and to transmit a signal along a wave form, to swell in our hearts and to seek and follow love again and again.

To put under is to forgive, to fly away is to be free, these are the gifts we cherish and hold dear to each and everyone of us, including the mighty and the small.  We are all relatives who journey together to grow and teach, to receive and love, to be the dream of "I am". The green grass that flows, the journey of life begins in the crystalline stone river, where the dark and the light travel together, where heaven is parts of the sum or whole, this is the path of the hewn! Here the sound of where angels do sing, like the rushing river.  The rainbow clan flowing brotherhood, with the laws of sisterhood, where love unites the way to conform to principles of moral behavior.)



יב  בְּרַם עִקַּר שָׁרְשׁוֹהִי, בְּאַרְעָא שְׁבֻקוּ, וּבֶאֱסוּר דִּי-פַרְזֶל וּנְחָשׁ, בְּדִתְאָא דִּי בָרָא; וּבְטַל שְׁמַיָּא יִצְטַבַּע, וְעִם-חֵיוְתָא חֲלָקֵהּ בַּעֲשַׂב אַרְעָא.     12 Nevertheless leave the stump of its roots in the earth, even in a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth;

(When the stump is left in the earth's center darkness, or what is often called the lower heaven "to put under", where purification has occurred with fire flowing like lava and forgiveness has entered the stream. Here the root continues to receive sustenance from within.  With the band of iron , which has a "ev" or mean excitation energy often called electron volts is 286.  These numbers speak this story, the communicating, uniting and transmitting holy perfection, the blessed sacred way! Iron is an element which is part of a whole and is needed to be with others to unite, it seeks and searches out the other.  (gives off electrons freely?)

Brass is an alloy, which is a sum of a whole, however brass has another meaning also, since it is made up of copper and zinc.  Brass is subject to dezincification, which means, when exposed to water what is left is copper.  This metal turns green, like old brass plumbing fittings.  It's journey transforms and changes to become the green. And green is the field of grass, that is where the river flows, and our souls know which way to go, guiding us towards the dream from within. By the way, zinc is crystalline formation and is the stone river that we journey upon. An interesting note is that copper is soft, pliable and high conduction to electron discharge, which means, it relieves us in times of stress, like being near water, our path the soul journeys, the blue of you and me, relatives, the leaves on a tree.

Now when iron and brass come together, we call this a copper alloy which has high strength, good formability and relatively high electrical conductivity. Iron strengthens the brass, especially when in a band form, when bonded together. Here we have the soul's motion, of feelings through water and the flesh's motion through crystalline formations,  the perfect structure, crystals,  with the relief of the heart with tears of joy and pain, where we journey unified as one band (rainbow colors), the eternal circle of life that begins and ends within heaven, the numinous flowing of the darkness, where stars are born, your dream, through the purification process of fire.  This story reminds us to be blessed, both receiving and giving, united down one flowing, the eternal marriage of soul and flesh when reborn,  journeying, death and resurrection.  Wow, isn't God just perfect yielding strength and conductivity.

Remember the tender grass is the place of our home, the four sacred directions, where the flowing occurs. Where is it, but in a field, where it is open and free to blow in the wind.  Our wind goes to and fro, the place of knowing when we pray. When the four directions in the house of god is united with the two directions of the to and fro, our unification allows us six sides, the Star of David.  Here is the perfect crystalline river,  where the green grass flows, the house where our heart is!  Mother Earth is our Rock, our home, where our hearts journey.

When the crystalline rock river is wet with dew, it fills up. The swelling of a heart makes us feel.  Feeling is our emotions of all the greatness of existence, and makes life interesting when we speak our voice to the world.  Now life wouldn't be boring if we did not have change or seasons in time.  Just like our evolutionary process we are going through right now.  Remember heaven is our feelings, the darkness of where our hearts live, inside the flesh, just like the to and fro lives inside the stone river of our soul. 

This the same with the small and great, as said, let his portion be with beasts.  Again his is the light of earth, which is only part of the whole and when dew of water joins, the darkness of heaven, we become whole.  But even greater yet is the grass of earth, the place we call our home, where the heart roams is where do travel over rolling hills in time, to enjoy seasons like our four sacred directions of space.  Hey space is the place with Grandmothers embrace!)



יג  לִבְבֵהּ מִן-אנושא (אֲנָשָׁא) יְשַׁנּוֹן, וּלְבַב חֵיוָה יִתְיְהִב לֵהּ; וְשִׁבְעָה עִדָּנִין, יַחְלְפוּן עֲלוֹהִי.     13 Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

(When a man's heart of intelligence is changed to a beast's heart of emotions, then we are separated from ourselves journey upon journey as we ascend to learn about the darkness.  For the seven colors of darkness, the second phase of evolution, shall pass over him to then go into the light again, to be holy and sacred to receive his intelligence again the song of brotherhood, where the new growth reaches into the light like the branches.  The tree begins to form young new leaves, blossoms unfold to spring along the journey and to bear fruit once more.  Like the off spring of generations who multiply to spread outward like branches to provide shelter, shade and sustenance for the multitudes.)
 


יד  בִּגְזֵרַת עִירִין פִּתְגָמָא, וּמֵאמַר קַדִּישִׁין שְׁאֵלְתָא; עַד-דִּבְרַת דִּי יִנְדְּעוּן חַיַּיָּא דִּי-שַׁלִּיט עליא (עִלָּאָה) בְּמַלְכוּת אנושא (אֲנָשָׁא), וּלְמַן-דִּי יִצְבֵּא יִתְּנִנַּהּ, וּשְׁפַל אֲנָשִׁים, יְקִים עליה (עֲלַהּ).     14 The matter is by the decree of the watchers, and the sentence by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will, and setteth up over it the lowest of men.

(Matter is the light of the embrace, the hands of G_ah_d who serve, the watchers who look after you.  And the sentence by the word or a law of love upon the rolling hills are the holy ones who await for purification of the soul, who receive the blessings. And when we ride the waves, we make our journey along the crystalline stone river , where the green grass grows is a swelling in our heart (sss-the law of love).

When we know the purpose of our lives, the name gifted for your mission (to receive the heart) and the tools of light (to give the embrace), your intent, these are the knowing of the Most High ruleth, the ONENESS, the complete of the whole of one, from heaven to heaven along the journeys path.  This is the kingdom of luminosity, the man.  Here we enjoy the light as true embrace,not just a dream, but a world that is touching and feeling. Giving is the will of man, to be a living brotherhood and receiving is the living sisterhood of uniting broken hearts.  This world offers us purpose, intent, and sacredness within the dream who are able to "receive the gift". 

The Great Spirits are our Relatives who love us, they offer to us all their kingdom as an heir to their throne, as kings-men.  However we must be able to receive their wealth and abundance!  For even Kings follow the leaders, Great Spirit father (earth, male, lightness, mission) and Great Spirit mother (heaven, female, darkness, embracing.  Sometimes the throne of Holy Heaven, Elders call the Counsel of Larks, a district in four sacred directions, would be Great Spirit Uncle-Grandmother/one before two, united flowing dance (heaven and earth: order of sacred directions, child, dream, and re-birthing song) 

When one learns to be like a child, innocent and pure because of sacred and moral ways, he become the lowliest, the servant slave.  When you cross the red with blue and yellow rises, to lead you to wisdom, where being complete is all that matters, lives the dreaming.  When whole as one within and we are able to shine the white light, completing the sacred directions of the crystalline stone river, purified and holy at all times, we can receive.  This is the Native American Four Directions symbol of sacredness, Red, Blue, Yellow, and White, the colors of our Skin represent the universe. Blessings and holiness keep us purified and safe.  Receiving is the blessing of the giver, the hands of God.

Let us receive our Great Spirits into our lives.  Let us receive brotherhood into our lives.  Let us receive sisterhood into our lives. These are the treasures of the meek, to receive, to be complete, the whole of One. Servants who receive the care of others, receive the gold and riches of this world, the very abundance brotherhood brings, when law of the heart, sisterhood brings.  Let us be joined together as ONENESS CLAN, the Rainbow Warriors of Prophecy!

 

טו  דְּנָה חֶלְמָא חֲזֵית, אֲנָה מַלְכָּא נְבוּכַדְנֶצַּר; 15 This dream I king Nebuchadnezzar have seen.

(Become complete in your self, when the red, blue, yellow give the white light, which then you are whole and become the whitey.  I am the dream, the King, kinsman, relative, the servant slave. Welcome to the Dawning, where the Green Grass flows and the Yellow grains of abundance do grow. All your dreams come true!)

Follow these rules you survive!
Learn how to navigate in the Great Migration! 

Join the Rainbow Warriors of Prophecy!





Fire Offers Purification
 

Thursday, September 24, 2009

Oneness, Oneness, I Flow to You


When the wind blows inside of me.  And the tail flows behind in tears.  We are open to G_ah_d up above and we are open to those down below.  And when the skies are so blue, then G_ah_d is inside of you, there we go to and fro to know the horizon which way do I go. 

There we are open to the wind.  Can we see that all begins, when we view the sun from up above, to shine inside full of love.  There I fall down on my knees and I beg all the trees, will you please go and forgive me and I will climb to the oceans breeze.

Thank you G_ah_d down below, there you are standing like a flow and when others don't seem to walk my way, there is only one word to say.  Oneness.  Oneness.  Oneness I come home to you, the sacred circle with so many views.

Oneness, Oneness, that is where we long to be and I say G_ah_d is my family.  What makes the sun rise every day?  It must be the dreams we all have this way.  The longing inside our hearts to view, there is so much for us to sea and knew.

Where do I go if I don't see your heart?  Inside darkness that is so very stark, but I know that you need me so, when the heart of all that flows.  The distance calling does know the way, it's because of the sacred who or nay (to speak in song like a flute knows the heart).  But if we don't always get what we want, we always get what we need. 

There are so many walking away.  For they don't learn or talk their hearts today.  They don't want to walk into their shame because they don't want to play this game.  It's the greatest show in the world, the illusion and grandness we claim.  To be part of imasculinity (to be meek and humble without virility, strength or vigor), there is much to be the light of everything (to fall and rise, riding the wave).

Down the road, there is much to learn to be the heart of hearing all the games, my stance is on overload, but I can dance to be the sun that's heard.  Now which way do I have to go?  Do I dance or do I go to snow? (the perfect crystalline stone river of light and dark)  Will it be the heart of everyone, or do I dance until the sun, goes on and on almost every day, because even suns must die someday. For we are all part of the same, to be here and then gone away.

We need all that is part of everything, the light and darkness is part of my shame (second phase of evolution) and I put it under for another time, for now it's time to dance with my sun (third phase of evolution). I will be the light of everything, even darkness has a place inside of shame.  There is Oneness where we experienced all things, and we are part of all that makes it laugh and sing.

We can always rise and fall each day, but what happens when we don't have a way?  We don't have enjoyment or tears anymore, and we think it's all but a show.  We know the greatest show is inside of me, the heart of all that is expected to breathe.  My relatives who live where the song begins, that's where my heart longs to be in the wind.

We are part of the love that springs in time, an orchestra that needs all the chimes.  And we are part of all the sacred leaves (relatives), when we push up from and reach to the sun (like a sacred tree of life).  The seed has grown into a man.  And now the man must look down at his feet. That's the place we walk every day, to know the sacred and abundant ways.

There is one thing I need to do and that is I must always love you.  The need of everyone that is the same.  And we are part of this game.  Sow the seeds and put away the shame and bring anew, the fresh, the tree that springs again.  And we can be part of all the leaves, when we choose only now to bleed (suffer for love, the Red Road, the law of love in the hands of G_ah_d).

Can we be part of loving each day?  Can we care enough to be sacred in each way?  Will we go to our brothers and shout at them, and say follow the Lords will again.  For laws come to teach us the ways.  To be sacred and true in all we say.  The most we can afford is loving you, because that is all I must do.

If I walk away from your heart, when you scream and kick me in the heart, will that me(an or to be), I don't really care?  Then I must stand up and start to be the bear (roar).  I must bare all you do and say, when you need scream and show your way.  As long as you don't throw away the keys, then I am happy to feel your breeze.  I am here to be holy each day.  And I am here to follow the sacred ways.  Don't be misgiven if you don't understand, as long as we have hearts to rule the land.



Sung by White Buffalo Calf Woman, your Twin Deer Mother who loves all the Suns and heart beat by Holiness David Running Eagle in the Sun, the Star that has come home to you. Let us pray along the way, sow you may come down to play, to sow and plant all the seeds, in order for you to have and hold.  We have come to pray with you, to be released sow you can sea the view!

 

 

Deuteronomy 29:1-5

א  וַיִּקְרָא מֹשֶׁה אֶל-כָּל-יִשְׂרָאֵל, וַיֹּאמֶר אֲלֵהֶם:  אַתֶּם רְאִיתֶם, אֵת כָּל-אֲשֶׁר עָשָׂה יְהוָה לְעֵינֵיכֶם בְּאֶרֶץ מִצְרַיִם, לְפַרְעֹה וּלְכָל-עֲבָדָיו, וּלְכָל-אַרְצוֹ. 1 And Moses called unto all Israel, and said unto them: Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
ב  הַמַּסּוֹת, הַגְּדֹלֹת, אֲשֶׁר רָאוּ, עֵינֶיךָ--הָאֹתֹת וְהַמֹּפְתִים הַגְּדֹלִים, הָהֵם. 2 the great trials which thine eyes saw, the signs and those great wonders;
ג  וְלֹא-נָתַן יְהוָה לָכֶם לֵב לָדַעַת, וְעֵינַיִם לִרְאוֹת וְאָזְנַיִם לִשְׁמֹעַ, עַד, הַיּוֹם הַזֶּה. 3 but the LORD hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.
ד  וָאוֹלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה, בַּמִּדְבָּר; לֹא-בָלוּ שַׂלְמֹתֵיכֶם מֵעֲלֵיכֶם, וְנַעַלְךָ לֹא-בָלְתָה מֵעַל רַגְלֶךָ. 4 And I have led you forty years in the wilderness; your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
ה  לֶחֶם לֹא אֲכַלְתֶּם, וְיַיִן וְשֵׁכָר לֹא שְׁתִיתֶם--לְמַעַן, תֵּדְעוּ, כִּי אֲנִי יְהוָה, אֱלֹהֵיכֶם. 5 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye might know that I am the LORD your God.



"Day six in prayers for everyone, hear we sing and laugh to find the sun.  But first we had to cry and scream to find all the lessons in the breeze", says White Buffalo Calf Woman. 


Holiness David says, "I feel confused and I am in pain.  This day has been so hard yet I have to forgive everyone under the sun, to learn more about love every day. (learning about love all over again) Just have faith that things will be okay. Don't worry about tomorrow because tomorrow has problems of it's own. Today I love everyone!  I spend a lot of my day, loving people and sending out love. When I do the blessing during the day, I say little prayers all through the day! (along the journey of life) This is the only thing I need think of because it made me feel better".

Elders Agenda Meeting 09232009
The fire ceremony for the four sacred directions verified before Elders Migration Agenda meeting!
 Male
1. Earth verified with red willow bark in the pipe and sage to bring us from being apart (separated), we have purified.
3. Upper Heaven verified counsel of Larks, singing birds who fly, and depth from heaven like a sink hole is purified.  A tornado swirling like the wind, we are evolving to purify.
Female
2. Heaven verified, a dark child in the shadows (reflection) with innocence and hope who comes to purify.
4. Lower heaven counsel of Ho, they are already dancing bringing blessings, as they received the blessings, come to me I am purified.

For Elders who attend today, (Holiness David is blessing with fire a second time for all Elders to enter the Elders Migration Agenda today, as always!  As White Buffalo Calf Woman sings peace while he purifies all.)



My love is here to capture thee, to find some hope in love in me, and when you are the star above who brings the light to those unknown, and down below is where the meadows flows and we are part of this dream of love. And we can offer majesty to all those who long to be with thee.

Dream away, and hope to pray to find a world of yesterday, and we can be a part (together) of thee, when we are here longing to be free. Now I say this, and you say that and we can be all parts of that and this is where we long to be, the heart of longing to be free.

Elders everywhere is true, to be the heart of me and you, but we don't have many longing to come home because they don't write or phone.  We need you to reach out and love everyone.  Elders who come to find the sun.  And I have to be with all of the leaves, because we are genuine and we are pleased. 

Now we can find miracles watching the breeze. We can find hearts of love if we long to be, and we can be miracles sent from heaven above to be part of something, God's treasure we love.  Miracles are bounding and miracles are from us, when we choose to use love instead of pure dust. And we can be oceans of love that knows more, when we bless the sacred dust and want them to be free.

Be miracles around you, be relatives in the breeze.  Be what you know inside of you, is all that we are pleased. And we are the magic of tomorrow and today, when we believe in yesterday that brought us here this day. 

Sing and jump and holler the view. Sing and jump and make babies that is what we do.  For all we do is generate the time to billow forth, for we are the magic of G_ah_d of course.  The sacred circle that we are part of and the sacred tree that knows which part is earth, for we are the roots and we are the sky, for we are joined together because we are a slice of the pie. 

The round like the challah, that brings us bread this day, but we don't remember what we do for the hay (grain of abundance), we interweave the fellows to be part of me (tzit tzit, the blue of you and me, the heart that sets me free), and Elders remind us, that we need them please and Elders remind us, that we need them please.


White Buffalo Calf Woman puts the stick down (finished speaking and singing).


I shall come to pray, my name is Timothy (God's Honor) Baron (Free Man) who comes this day, to swim around circles to swim around the way, for we are elated that you come to us each day, for all we do is swim for you, because you come to pray.  My heart is devoted to all with a view and we can swim up stream because we were sent to you. And my heart loves you more than words can decide to play, and we are part of you, when you come to say, hey.  Thank you for your miracles your words of display, for you feed us with showers of loving display, and we could not survive without you this day, and we love you morrow to bring us tomorrow to be yesterday (joining the sacred circle complete).  And we love his Holiness who comes to say hey (the stuff you feed a cow, the four sacred directions, but also the abundance of the golden waves of grain, the seeds of life), and we know he blesses each and every day, we watch him and are beholden to all he does each day, and wonder when he will be blessed the very sacred way, his light is shining inside of us each day and we can see rivers flowing because he prays all day.  And Calf Woman she is here to be our Mother true, to take care of our needs, because that's what she does. And all the people who wait for her to come and receive her love is going to be full of mountains holy and like a dove, and pray for her and holiness because they need you so, the elders who come to hold us, the Elders with snow (purified with six sacred directions, the star of David, four sacred directions with the to and fro, purified like the snow upon the mountain top where rivers begin to flow). I put the stick down (finished speaking).

White Buffalo Calf Woman  picks up the stick:

Inside of emptiness we must find the voice of joy.  And time of Yom Teruah we stand before the day of judgment to all who stay.

I sing a prayer to all from above to all below this way, for evolution is calling to bring us home in the migration, the song of doves returning to all the land below, the way of liberty stands forth to be with all of us, and springtime is sprouting of blooms of yesterday.

Now I shall sing for you!
I scream and holler to say "I am".  I come to bless you, to say, "I am".  And then you look at me and you say, "I am" and we are going home this way, to be the yesterday, "I am", "I am", "I am " yesterday. For tomorrow will bring me down to yesterday, and I sing hallelujah, I sing to all the days, for "I am" the longing for you, the place of yesterday.

I scream and holler to tell the world the view, the sun is shining above and below, to show you what to do.  And we are here to sing around the circle of one dove, to bring the peace and happiness to all who don't have a view. 

Open your doors and look inside, to when we come home to pray, open your hearts and let them in, for we are on our way. And we can be full of emptiness when we remember yesterday, for all the days of morrow, will come from tears this day. 

I holler and I let my voice ring kingdom come for we are part of family, the relatives on the tree, and we are part of the human race who come to rescue thee, for all the relatives we see this day, come to hold the way.  Come one Come all, and have a bear (roar) too, the traffic of loving hearts with sow (plant the seeds) and such a view (the river of paradise).  We need more of this love you say, to open the way homeward to.  The days of miracles, the days with a view.

Time of prayer time of reckoning, we hold prayer day today.
Come forth to receive to receive your blessings, and Elders who have a view. Come forth.




Warriors of the Earth  
 

Sing Prayer Before the Meeting to Unite Hearts, to Resolve Conflicts!

2011-2012 / 5772 - 5773

Rosh Hashanah - Jewish New Year
1 Tishrei 5772
September 28-30, 2011

Yom Kippur - Day of Atonement
10 Tishrei 5772
October 7-8, 2011

Sukkot - Feast of Tabernacles
15 Tishrei 5772
October 12-19, 2011

Simchat Torah - Rejoice with Torah
23 Tishrei 5772
October 20-October 21, 2011

Chanukah - Festival of Lights
25 Kislev 5772
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Tu B'Shevat - New Year of Trees
15 Shevat 5772
February 8, 2012

Purim - Feast of Ester
14 Adar 5772
March 7-8, 2012

Pesach – The Passover
15 Nisan 5772
April 6-14, 2012

Shavuot - The Giving of the Torah
6 Sivan 5772
May 26-28, 2012

Tisha B'Av - Fast for Destruction and Renewal
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