I Bless Myself, I Bless the World, I Bless You

It is the Song of Angels that bring us home, into the Greatness that gets along. Do we need love, to rise above? Yes, bring us love that brings us all along, the laws that gets us from the rising tides, our hearts that swell and know our pride. Be that, is heard like Angels Call, we are the Rainbow Hall, where humbleness gifts life along, the path of Brotherhood. We bless the shoulders of grief befall, and send a blessings to that Great Hall, where we know tears, bring us new life, the light, that sheds all our strife. Be your color of bountifulness, the waking of the soul, that should, and we can offer wisdom here, to be the soul, that lives forever deer (journey of life). You the beloved knows good deeds,when we belong to all the leaves (relatives on the tree of life).

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Tuesday, September 25, 2012

Yom Kippur 2012

Erev Yom Kippur, 5773 - September 25, 2012
Shalom u'vracha m'Yerushalayim!
(may peace find you complete and reach out from you in all directions)

Peace or Shalom
Ancient Hebrew Word Meanings
Peace ~ shalom
By Jeff A. Benner

When we hear the word peace we usually associate this to mean an absence of war or strife but, the Hebrew meaning of the word shalom has a very different meaning. The verb form of the root word is shalam and is usually used in the context of making restitution. When a person has caused another to become deficient in some way, such as a loss of livestock, it is the responsibility of the person who created the deficiency to restore what has been taken, lost or stolen. The verb shalam literally means to make whole or complete. The noun shalom has the more literal meaning of being in a state of wholeness or with no deficiency. The common phrase shalu shalom yerushalayim (pray for the peace of Jerusalem) is not speaking about an abcense of war (though that is part of it) but that Jerusalem (and by extension all of Israel) is complete and whole and goes far beyond the idea of "peace".

AHLB# 2845 (c)

Preparing before Yom Kippur

Yom Kippur Tuesday evening, September 25, 2012 - Wednesday night, September 26, 2012 (Day of Atonement, the day of harmonizing the heavenly soul with the earthly flesh).  

It's a time to take off all your old clothes and put on new clothes. In other words, no more blame or shame, love is the new gain, happiness bring us to the great circle, to receive the heavenly virtues of the blue road. Let us sing and dance all day, let joy lead the waves. Fire and Water, I shall purify, the holy smoke within me shall roar, I shall be righteous with loving rays, to bow to the will of God, the voice of all the children at the great circle of the ONE, the rings of bonds, the marriage to G_ah_d (utterance of heavenly transmission, in the winds). We are all relatives. We are all clowns (medicine people). We bring happiness to the world that needs to hear this sound.

Halachah (Jewish Law, the legal part of the Talmud, which should be oral, the songs upon high, the law is love that prescribes) prescribes the Mikyah Baths.

Sacred Song Blessings Sky of the Eternal: Twin Deer Mother Sings and Holiness David Father Red Hand Drums http://weblessyou.blogspot.com/2012/09/sky-of-eternal.html

excerpt: Impunity is the exemption from punishment, penalty or harm. This is what happens with the cleansing colors. The golden child, our Cosmic Father cleanses the inner soul songs, the heavenly fields. The lavender child, our Holiness cleanses the outer physical colors, the fields of earth. This is done automatically, without consent, but freely gifted happily. It is a time of rejoicing, when we can walk into brotherhood with the holy and divine beings we are to become, those who can share the great dream together. The kingdom is near. 

Mother Earth's natural bodies of water -- its oceans, rivers, wells, clouds and spring-fed lakes -- are mikvahs in their most primal form, our tears that fell, like stars from heaven. They contain waters of divine source and thus, tradition teaches, the power to purify. Mikvahs are baths where one is baptized between yourself and God's unity, a holy purification to cleanse within the waters. The baths are joined together. One is usually filled with collection of rain water (stillness). And the other with running water (movement). The two baths are next to each other and an opening of 2 inches is left open for the waters to mingle. This place is represents the blue waters of song, the heavenly soul and the red fire of color, the earthly flesh (song and dance). When a circle is twisted, someone is backwards and someone is forwards, but still a circle. This holy divine is the figure 8, representing the eagle that flies free and the holy and divine in each child, like you. Often this is referred to as the infinity symbol. These two parts, the unseen of heavenly virtues and the seen of earthly virtues, join together to mingle in the rites of purification. To cleanse one self is now a daily measure, as we learn to understand the values of purification. We take our blessings seriously, because learning and practicing together, brings us to the great blue seas of you and me, relatives of 12 tribes, eternal and bliss, the Rainbow Clan.

For more about fire and water blessings, visit birthingofhope.blogspot.com.
To visit houseofthebeloved.blogspot.com for Jewish Traditions for everyone to understand. your devoted servant, White Buffalo Calf Woman your Twin Deer Mother, elder crystal child, alightfromwithin.org

Immersion in a Mikvah

It is a widely accepted custom for all men to immerse in a mikvah (ritual pool) on the day before Yom Kippur. In certain communities, women also immerse in a mikvah on this day.
There are two reasons for this immersion:
  1. In order to be ritually pure in preparation for the holiest day of the year.
  2. The immersion is symbolic of conversion. Just as a convert immerses in a mikvah and thus becomes a "new person," so, too, it is our intention to do teshuvah (repentance) and become new people.


Mikveh: Sacred, Sensual Gray Waters Far From Green by Tinamarie Bernard 

The first time I entered into the mikveh, it felt as if my body was suspended in something extraordinary, primordial fluid, if you will. Every sense awoke. The water felt warm against my skin, like a comforting caress, and the gentle lapping sounds echoed against the walls and whooshed in my ears. Time became irrelevant when I held my breath, opened my eyes, and submitted to the experience.

It is with total reference when we say that Judaism’s ancient ritual – mikveh immersion – is both sacred and intimate, a rejuvenation of the heart, soul and body. Read more http://www.greenprophet.com/2010/05/mikveh-sensual-water-green/

Before Yom Kippur we perform the Kaparot atonement service; we request and receive honey cake, in acknowledgement that we are all recipients in G-d's world and in prayerful hope for a sweet and abundant year; eat a festive meal; immerse in a mikvah; and give extra charity. Late afternoon we eat the pre-fast meal, following which we bless our children, light a memorial candle as well as the holiday candles, and go to the synagogue for Kol Nidrei services.

In the course of Yom Kippur we hold five prayer services: Maariv, with its solemn Kol Nidrei service, on the eve of Yom Kippur; Shacharit--the morning prayer, which includes the reading from Leviticus followed by the yizkor memorial service; Musaf, which includes a detailed account of the Yom Kippur Temple service; Minchah, which includes the reading of the Book of Jonah; and Neilah, the "closing of the gates" service at sunset. We say the Al Chet confession of sins eight times in the course of Yom Kippur, and recite Psalms every available moment.

The day is the most solemn of the year, yet an undertone of joy suffuses it: a joy that revels in the spirituality of the day and expresses the confidence that G-d will accept our repentance, forgive our sins, and seal our verdict for a year of life, health and happiness. The closing Neilah service climaxes in the resounding cries of "Hear O Israel... G-d is one." Then joy erupts in song and dance (a Chabad custom is to sing the lively "Napoleon's March"), followed by a single blast of the shofar, followed by the proclamation, "Next year in Jerusalem." We then partake of a festive after-fast meal, making the evening after Yom Kippur a Yom Tov (festival) in its own right.   Chabad.org

Napoleon's March


What is Yom Kippur?

Yom Kippur or Day of Attonement (harmonizing the divine talk to the divine walk) is considered the holiest day of the year. The day on which we are closest to G_ah_d (utterance of heavenly transmission) and to the glory of our own souls. Fasting and atonement (harmony, united soul to flesh, talk and walk), solemnity and joy...are the virtues to express the holy day of cleansing of our sacred hearts. We are divine beings and bring happiness to those we encounter, when they can receive the great blessings of God's (g_d, no heaven, yet heaven is arriving, prepare, it is now, GOD or GAHD) divine oneness, we are together, a streaming weather.
Refresh your soul, offer blessings for heavenly tears!

Sow put on your dancing shoes and grab a partner or find a neighbor or traveler and enjoy time together, in holy preparation of the sacred soul that rejoices in bringing the child within (talking), into the world (walking). Share the good news of cleansing one's heart, to prepare the prayers of divine consciousness and gather in the great dream together on this world we will fallow (rest) in the whether.

We are forgiven always in the heavenly viewpoint. It is an earthly viewpoint that man would need forgiveness. To forgive and be forgiven, is a heavenly virtue. But learning how to live this way is not an easy task to undertake.
"You are supposed to live everyday out of sin, trying to be out of sin, by practicing God's law, of every moment of every day." says Holiness David our Father Red Hand.

Yom Kippur or Day of Attonement (harmonizing the divine talk to the divine walk) is considered the holiest day of the year. Leviticus 16
29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict* your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you.
30 For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.
* afflict: "Rejoice, release your afflictions, abstain and live in peace". Twin Deer Mother

"Then it's up to the sinner to improve himself and become worthy of God's forgiveness. Only through personal repentance and self cleansing can a person "be cleansed of all his sins before God".

Verses 29-34 Commentary within the Stone Edition of the Chumach. It continues...

The eternal commandment of Yom Kippur: having completed the Yom Kippur Ritual, the Torah states that the commandment to observe Yom Kippur is an annual one and that in addition to the Temple Service which has been the sole focus of the Chapter up to this point, there are additional commandments to fast and refrain from work. 29. The explanation of "you shall afflict yourself": the sages expound that the expression "afflict" refers only to abstention from food and drink. Whereever scripture associates "self", with "affliction", it refers to fasting. This is how the sages derive that our verse requires fasting rather than some other form of affliction. It is noteworthy that, in giving the laws of Yom Kippur, Rambam does not speak of fasting of affliction. Rather he writes: there is a further positive commandment on Yom Kippur. It is to rest from eating and drinking. It is forbidden to bath, to apply oil to the body, to wear shoes or to cohabit (sexual relations). It is a positive commandment to rest from all of these, just as it is commanded to rest from eating. Rambam's choice of words is significant. He states that on Yom Kippur, one "rest" from the listed activities which indicates that the purpose of fasting is not that one should suffer, but that that he should transcend the normal human limitations that prevent him from functioning properly unless he eats. On Yom Kippur a Jew (oldest children of the rainbow clan who is ordained to teach the younger children these laws of cleansing and purification rituals) is like an Angel who serves God without need for food*. In the Yom Kippur, it proclaims that repentance is one of the means of deflecting evil decrees. The implications is plain: fasting is it's greatest value when associated with repentance, and the purpose of the fast is to elevate Jews, not to cause them physical deprivation.

* "An Angel would give up what she has for another, as a Mother would give up her soul, to gift the rainbow, the dreams for all her children. In actuality, the Rainbow Mother gifts to us each a soul, a bit of heavenly virtues by teaching us how to roll over those lessons (stepping stones) and  prepare us to get ready for the birthing of the SUN, SHAVAH, the inner sun of a divine shard of lights, rainbow colors shine. These 12 Sun Tribes known as the Jewish People, represent the Rainbow Clan and it's story of the streaming on the red road, where the law is love and their role in leading us towards this law, the practice of purification depends on the holiest of thou, those who bow. It is written to show honor to thine Mother and Father and to learn from their mistakes. We forgive them, because in this practice we are allowed to make our own mistakes, our own lessons, our own path to discovery. And as each new generation appears, evolution lifts us higher into our collective consciousness. You are all children of the Rainbow Clan, for we each wear the four directions in rainbow colors. Many in Israel throw Roosters in the air, unknowingly, representing the weather vane, the turning of the winds, where four directions guide us homeward, bound together, in all the whethers. It's love that keeps us afloat, the heart with the most. We bow with the Rainbow Clan, all our relatives of heaven and earth. "I bless the sacred nine streams and the four holy directions." Twin Deer Mother

Verse 31 commentary
A Sabbath of Complete Rest. Unlike festivals, when a preparation of food and related work is permitted, all labor is forbidden on Yom Kippur. The Torah describes the other festivals as a day of rest, while it calls Yom Kippur a Sabbath of Complete Rest.

"This is a day we attempt not to kill anything for foods (stones, plants, animals) to bring peace upon our hearts and to receive all the streaming light from the sunrise and the sunset. This will be our nourishment, each other, the relatives of the rainbows. To be still and receive on the blue road. the soul sings divine, while serving the Oneness of God. We are the ark of the covenant, the promise of the Rainbow and all it's treasures shall be known, when the brotherhood is sown." Twin Deer Mother continues."I cry each time I cut into a plant, all things feel. For one holy day (annual migration) of rest and rejoicing brings us to the whole of the wheel, the dreaming that is real, the tears that bring us home to the strong and gallant, the tears of joy on returning to our heavenly consciousness, where our eternal souls are birthed again in the streaming of the born child, the pureness of your smile. Tears roll down, for all the children. It will take a while. Bless and pray, we are on our way. We are on our way, heaven is on her wings. We are on our way! Let the tears remind us of the heavenly true blue, the streaming four corners that hold us close like glue, to the heavenly truth."

"Upon the front of the sails, the winds blow across your face, I bless your prayer cloth where ever you may bow." Twin Deer Mother

Today sunrise 6:59am and sunset 6:59pm was equally the same, 24 hours complete. An auspicious day for Yom Kippur to begin, the holiest of day each year. Tonight sunset 7:02 (several minutes before sunset on Tishrei 9) to next sunset 7:00pm  (to after nightfall on Tishrei 10), we abstain from food and drink. We do not wash or anoint our bodies nor do we wear animal skin on our feet. Thus we show honor to all our relatives. During a time of a great migration, finding water is not always easy. We must be prepared to live without water, in a time of great need and create bountiful tears for the world to grow. During our trials and tribulations, what is called affliction of our souls, is to be cleansed and purified to elated joy and glory filled eyes. Let our tears wash us clean and gift to us rebirthing of our souls in the peace filled darkness of heavenly bliss. Peace be with us.

your devoted servants, White Buffalo Calf Woman your Twin Deer Mother and Holiness David Running Eagle Shooting Star our Father Red Hand, elders of the Rainbow Clan, House of David, the beloved children of the rainbow. alightfromwithin.org, Rainbow Warriors of Prophecy

It's a day to receive, the heart of those who grieve, let us pray for them to know the way! 
Joy is here to stay ♪♫•*¨*•.¸¸♥ and sacred is the way, to heaven's bounty where we come from,
we return to this Heavenly Sun. Shine on me today, let my heart shower miracles away. 
Free my soul and walk with me, to the shore of divinity.  Gather and set my soul on fire, 
the waking call of G_ah_d's (utterance of heavenly transmission) desire. 
Let us shine as family. Let us set our souls free!

Perry Como sings the beautiful Jewish Yom Kippur Prayer "Kol Nidre"

Kol Nidrei:
Ve'esarei, Ush'vuei, Vacharamei, Vekonamei, Vekinusei, Vechinuyei.
D'indarna, Ud'ishtabana, Ud'acharimna, Ud'assarna Al nafshatana
Miyom Kippurim zeh, ad Yom Kippurim haba aleinu letovah
Bechulhon Icharatna vehon, Kulhon yehon sharan
Sh'vikin sh'vitin, betelin umevutalin, lo sheririn v'lo kayamin
Nidrana lo nidrei, V'essarana lo essarei
Ush'vuatana lo shevuot.

"Last night I was dreaming to be in a synagogue and praying and singing with other Jews. 
It was like a party and big fun to praise the creator - everybody was very colorful." Cup of God.

Beloved relatives, dear ONEness, please forgive me my sins!

"See, O Lord, what miserable sinners we are. We make promises to live better lives each year and yet always fall far short of keeping them. Therefore, help us, O Lord, and pardon us for our shortcomings."

Blessings from your Magenta warrior halls of consciousness
Cup of GoD, cupofgod.blogspot.com

Leviticus Chapter 16 וַיִּקְרָא

א  וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה, אַחֲרֵי מוֹת, שְׁנֵי בְּנֵי אַהֲרֹן--בְּקָרְבָתָם לִפְנֵי-יְהוָה, וַיָּמֻתוּ. 1 And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;
ב  וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, דַּבֵּר אֶל-אַהֲרֹן אָחִיךָ, וְאַל-יָבֹא בְכָל-עֵת אֶל-הַקֹּדֶשׁ, מִבֵּית לַפָּרֹכֶת--אֶל-פְּנֵי הַכַּפֹּרֶת אֲשֶׁר עַל-הָאָרֹן, וְלֹא יָמוּת, כִּי בֶּעָנָן, אֵרָאֶה עַל-הַכַּפֹּרֶת. 2 and the LORD said unto Moses: 'Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover.
ג  בְּזֹאת יָבֹא אַהֲרֹן, אֶל-הַקֹּדֶשׁ:  בְּפַר בֶּן-בָּקָר לְחַטָּאת, וְאַיִל לְעֹלָה. 3 Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.
ד  כְּתֹנֶת-בַּד קֹדֶשׁ יִלְבָּשׁ, וּמִכְנְסֵי-בַד יִהְיוּ עַל-בְּשָׂרוֹ, וּבְאַבְנֵט בַּד יַחְגֹּר, וּבְמִצְנֶפֶת בַּד יִצְנֹף; בִּגְדֵי-קֹדֶשׁ הֵם, וְרָחַץ בַּמַּיִם אֶת-בְּשָׂרוֹ וּלְבֵשָׁם. 4 He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on.
ה  וּמֵאֵת, עֲדַת בְּנֵי יִשְׂרָאֵל, יִקַּח שְׁנֵי-שְׂעִירֵי עִזִּים, לְחַטָּאת; וְאַיִל אֶחָד, לְעֹלָה. 5 And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
ו  וְהִקְרִיב אַהֲרֹן אֶת-פַּר הַחַטָּאת, אֲשֶׁר-לוֹ; וְכִפֶּר בַּעֲדוֹ, וּבְעַד בֵּיתוֹ. 6 And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
ז  וְלָקַח, אֶת-שְׁנֵי הַשְּׂעִירִם; וְהֶעֱמִיד אֹתָם לִפְנֵי יְהוָה, פֶּתַח אֹהֶל מוֹעֵד. 7 And he shall take the two goats, and set them before the LORD at the door of the tent of meeting.
ח  וְנָתַן אַהֲרֹן עַל-שְׁנֵי הַשְּׂעִירִם, גֹּרָלוֹת--גּוֹרָל אֶחָד לַיהוָה, וְגוֹרָל אֶחָד לַעֲזָאזֵל. 8 And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel.
ט  וְהִקְרִיב אַהֲרֹן אֶת-הַשָּׂעִיר, אֲשֶׁר עָלָה עָלָיו הַגּוֹרָל לַיהוָה; וְעָשָׂהוּ, חַטָּאת. 9 And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering.
י  וְהַשָּׂעִיר, אֲשֶׁר עָלָה עָלָיו הַגּוֹרָל לַעֲזָאזֵל, יָעֳמַד-חַי לִפְנֵי יְהוָה, לְכַפֵּר עָלָיו--לְשַׁלַּח אֹתוֹ לַעֲזָאזֵל, הַמִּדְבָּרָה. 10 But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness.
יא  וְהִקְרִיב אַהֲרֹן אֶת-פַּר הַחַטָּאת, אֲשֶׁר-לוֹ, וְכִפֶּר בַּעֲדוֹ, וּבְעַד בֵּיתוֹ; וְשָׁחַט אֶת-פַּר הַחַטָּאת, אֲשֶׁר-לוֹ. 11 And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
יב  וְלָקַח מְלֹא-הַמַּחְתָּה גַּחֲלֵי-אֵשׁ מֵעַל הַמִּזְבֵּחַ, מִלִּפְנֵי יְהוָה, וּמְלֹא חָפְנָיו, קְטֹרֶת סַמִּים דַּקָּה; וְהֵבִיא, מִבֵּית לַפָּרֹכֶת. 12 And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil.
יג  וְנָתַן אֶת-הַקְּטֹרֶת עַל-הָאֵשׁ, לִפְנֵי יְהוָה; וְכִסָּה עֲנַן הַקְּטֹרֶת, אֶת-הַכַּפֹּרֶת אֲשֶׁר עַל-הָעֵדוּת--וְלֹא יָמוּת. 13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not.
יד  וְלָקַח מִדַּם הַפָּר, וְהִזָּה בְאֶצְבָּעוֹ עַל-פְּנֵי הַכַּפֹּרֶת קֵדְמָה; וְלִפְנֵי הַכַּפֹּרֶת, יַזֶּה שֶׁבַע-פְּעָמִים מִן-הַדָּם--בְּאֶצְבָּעוֹ. 14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times.
טו  וְשָׁחַט אֶת-שְׂעִיר הַחַטָּאת, אֲשֶׁר לָעָם, וְהֵבִיא אֶת-דָּמוֹ, אֶל-מִבֵּית לַפָּרֹכֶת; וְעָשָׂה אֶת-דָּמוֹ, כַּאֲשֶׁר עָשָׂה לְדַם הַפָּר, וְהִזָּה אֹתוֹ עַל-הַכַּפֹּרֶת, וְלִפְנֵי הַכַּפֹּרֶת. 15 Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover.
טז  וְכִפֶּר עַל-הַקֹּדֶשׁ, מִטֻּמְאֹת בְּנֵי יִשְׂרָאֵל, וּמִפִּשְׁעֵיהֶם, לְכָל-חַטֹּאתָם; וְכֵן יַעֲשֶׂה, לְאֹהֶל מוֹעֵד, הַשֹּׁכֵן אִתָּם, בְּתוֹךְ טֻמְאֹתָם. 16 And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
יז  וְכָל-אָדָם לֹא-יִהְיֶה בְּאֹהֶל מוֹעֵד, בְּבֹאוֹ לְכַפֵּר בַּקֹּדֶשׁ--עַד-צֵאתוֹ; וְכִפֶּר בַּעֲדוֹ וּבְעַד בֵּיתוֹ, וּבְעַד כָּל-קְהַל יִשְׂרָאֵל. 17 And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
יח  וְיָצָא, אֶל-הַמִּזְבֵּחַ אֲשֶׁר לִפְנֵי-יְהוָה--וְכִפֶּר עָלָיו; וְלָקַח מִדַּם הַפָּר, וּמִדַּם הַשָּׂעִיר, וְנָתַן עַל-קַרְנוֹת הַמִּזְבֵּחַ, סָבִיב. 18 And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
יט  וְהִזָּה עָלָיו מִן-הַדָּם בְּאֶצְבָּעוֹ, שֶׁבַע פְּעָמִים; וְטִהֲרוֹ וְקִדְּשׁוֹ, מִטֻּמְאֹת בְּנֵי יִשְׂרָאֵל. 19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.
כ  וְכִלָּה מִכַּפֵּר אֶת-הַקֹּדֶשׁ, וְאֶת-אֹהֶל מוֹעֵד וְאֶת-הַמִּזְבֵּחַ; וְהִקְרִיב, אֶת-הַשָּׂעִיר הֶחָי. 20 And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
כא  וְסָמַךְ אַהֲרֹן אֶת-שְׁתֵּי יָדָו, עַל רֹאשׁ הַשָּׂעִיר הַחַי, וְהִתְוַדָּה עָלָיו אֶת-כָּל-עֲו‍ֹנֹת בְּנֵי יִשְׂרָאֵל, וְאֶת-כָּל-פִּשְׁעֵיהֶם לְכָל-חַטֹּאתָם; וְנָתַן אֹתָם עַל-רֹאשׁ הַשָּׂעִיר, וְשִׁלַּח בְּיַד-אִישׁ עִתִּי הַמִּדְבָּרָה. 21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness.
כב  וְנָשָׂא הַשָּׂעִיר עָלָיו אֶת-כָּל-עֲו‍ֹנֹתָם, אֶל-אֶרֶץ גְּזֵרָה; וְשִׁלַּח אֶת-הַשָּׂעִיר, בַּמִּדְבָּר. 22 And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness.
כג  וּבָא אַהֲרֹן, אֶל-אֹהֶל מוֹעֵד, וּפָשַׁט אֶת-בִּגְדֵי הַבָּד, אֲשֶׁר לָבַשׁ בְּבֹאוֹ אֶל-הַקֹּדֶשׁ; וְהִנִּיחָם, שָׁם. 23 And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.
כד  וְרָחַץ אֶת-בְּשָׂרוֹ בַמַּיִם בְּמָקוֹם קָדוֹשׁ, וְלָבַשׁ אֶת-בְּגָדָיו; וְיָצָא, וְעָשָׂה אֶת-עֹלָתוֹ וְאֶת-עֹלַת הָעָם, וְכִפֶּר בַּעֲדוֹ, וּבְעַד הָעָם. 24 And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
כה  וְאֵת חֵלֶב הַחַטָּאת, יַקְטִיר הַמִּזְבֵּחָה. 25 And the fat of the sin-offering shall he make smoke upon the altar.
כו  וְהַמְשַׁלֵּחַ אֶת-הַשָּׂעִיר, לַעֲזָאזֵל--יְכַבֵּס בְּגָדָיו, וְרָחַץ אֶת-בְּשָׂרוֹ בַּמָּיִם; וְאַחֲרֵי-כֵן, יָבוֹא אֶל-הַמַּחֲנֶה. 26 And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
כז  וְאֵת פַּר הַחַטָּאת וְאֵת שְׂעִיר הַחַטָּאת, אֲשֶׁר הוּבָא אֶת-דָּמָם לְכַפֵּר בַּקֹּדֶשׁ--יוֹצִיא, אֶל-מִחוּץ לַמַּחֲנֶה; וְשָׂרְפוּ בָאֵשׁ, אֶת-עֹרֹתָם וְאֶת-בְּשָׂרָם וְאֶת-פִּרְשָׁם. 27 And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
כח  וְהַשֹּׂרֵף אֹתָם--יְכַבֵּס בְּגָדָיו, וְרָחַץ אֶת-בְּשָׂרוֹ בַּמָּיִם; וְאַחֲרֵי-כֵן, יָבוֹא אֶל-הַמַּחֲנֶה. 28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
כט  וְהָיְתָה לָכֶם, לְחֻקַּת עוֹלָם:  בַּחֹדֶשׁ הַשְּׁבִיעִי בֶּעָשׂוֹר לַחֹדֶשׁ תְּעַנּוּ אֶת-נַפְשֹׁתֵיכֶם, וְכָל-מְלָאכָה לֹא תַעֲשׂוּ--הָאֶזְרָח, וְהַגֵּר הַגָּר בְּתוֹכְכֶם. 29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you.
ל  כִּי-בַיּוֹם הַזֶּה יְכַפֵּר עֲלֵיכֶם, לְטַהֵר אֶתְכֶם:  מִכֹּל, חַטֹּאתֵיכֶם, לִפְנֵי יְהוָה, תִּטְהָרוּ. 30 For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.
לא  שַׁבַּת שַׁבָּתוֹן הִיא לָכֶם, וְעִנִּיתֶם אֶת-נַפְשֹׁתֵיכֶם--חֻקַּת, עוֹלָם. 31 It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
לב  וְכִפֶּר הַכֹּהֵן אֲשֶׁר-יִמְשַׁח אֹתוֹ, וַאֲשֶׁר יְמַלֵּא אֶת-יָדוֹ, לְכַהֵן, תַּחַת אָבִיו; וְלָבַשׁ אֶת-בִּגְדֵי הַבָּד, בִּגְדֵי הַקֹּדֶשׁ. 32 And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments.
לג  וְכִפֶּר אֶת-מִקְדַּשׁ הַקֹּדֶשׁ, וְאֶת-אֹהֶל מוֹעֵד וְאֶת-הַמִּזְבֵּחַ יְכַפֵּר; וְעַל הַכֹּהֲנִים וְעַל-כָּל-עַם הַקָּהָל, יְכַפֵּר. 33 And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
לד  וְהָיְתָה-זֹּאת לָכֶם לְחֻקַּת עוֹלָם, לְכַפֵּר עַל-בְּנֵי יִשְׂרָאֵל מִכָּל-חַטֹּאתָם--אַחַת, בַּשָּׁנָה; וַיַּעַשׂ, כַּאֲשֶׁר צִוָּה יְהוָה אֶת-מֹשֶׁה.  {פ} 34 And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.' And he did as the LORD commanded Moses. {P}
Bible - Leviticus -
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2011-2012 / 5772 - 5773

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