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| Presents of Joy |
Urls: https://www.facebook.com/groups/whitebuffalocalfwoman/permalink/787421178029807/ , google+, yahoo groups, google forums
Pure of Heart Pleasures in the Song
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Protects our souls oh God (oneness consciousness). I want to sing my heart into the world. I want to share my part. Oh my God of the heavens. Oh my God of the earth. Let me seek out the revenge of your wrath as a pure child sent. We will overcome and bring all to rejoice (Drum hurts my listening, must go to silent drumming. Thank you Holiness David. So he brought us from the gate of paradise to the door of heaven. How sweet, we greet each other. Oh God our Lord, the one we serve in humility, we bow with the sacred hoop, the great circle where the holy dew flies on through).
We regain our composure to make magic upon the hill. You are like the diamonds of the seas, the pearls of the oceans, the valiant armor of the Kingdom of God. You are the gents of salvation. You are the women and daughter of the kingdom of righteous. You do not forget to honor each other and find the cosmos close to your hearts. Thank you. We, I, rejoice in this delight. We play nice. Oh how sweet it is. My heart divine bellows across time.
Children of this age, the miracles of song save. Trust this place you sing. Bring forth the holy rings. Echo out to the place, within time we chase. Yet deep in the ravines, the glory does righteous sing. I hold my cup up to yours. We sparkle in our chores. The duty of the Kingdom of Saints, find the halls wane. To and fro, we know the sacred snow, the whiteness of the soul, the brightness of the star. We shine. We bind. We are the relatives that long to be near. We bring paradise a pear (a sweet sack of kindness, rather than towing our suffering around with us. behold the tears cleanse us to the gold. we are sold - on this conception or perspective of the idea, the ah hah moment, we got it).
Making merry to the dance. We are goofy in the prance. We send our eyes traveling to and fro, to act like clowns on the rainbow. Yet in this laughter we gain, the miracles of even the insane. Send our family back to us, those who are lost and have no gust. We send our prayers that are divine, to help others come to shine. We await with open arms. We rejoice begot our wine. Tears of returning. Tears of gladness and yearning. We feel deeply forgotten shocking, yet divine, we await your shine. All my lost Brothers and Sisters, we cry, we weep. We wait at the gate of the eternal glory. We thank you for the duty of the dirty. Now cometh home and learn about the happiness you seek, the loyal not bleak, but hopeful in heart, a rage you cannot stop. We the warriors of salvation bring, happiness to all the rings.
As our tears flow down the river, we relieve the pains and sorrows and find there are morrows. Today we are the gift, the present, the joy of hopefulness, the glory of the slope divine, where the deep is swollen with love. There buried expanding floods of voluptuousness sighs bring me to tears. I expound the divine. Help me to shine. I want to be a good child of the universe. Devoted and pure, my heart is the calling of the divine. We are the stars of the magic we cannot hold deep within, but must be shared with others to become the treasures to each other. For we are the diamonds and the expansion (must get up and look all around for the flames of desire, that causes all this mire, smile, we are blown away, like leaves on a rainy day. We become free to dip deep within to gain a consciousness beyond contention. smells like a battery discharged).
Take hold of our desires to cleanse this mire. We the forgotten are found once more. We reach into our hearts, spill our tears, find that blood (sweat) of hard work teaches us to go forwards in time. For battle is the kingdom of God's worth. Share this place forever in a good chase. Take hold of this mission in time to help others to bind. Telling of our songs, teaches us to reach for the greatness within (sneezes, great breath flowing, a push towards the shore) to find the shores of men divine.
We long to feel this chime. We sing in our hearts to know the glory of our relations. The beauty they project into the world culminates like the whirlwind of time. Tell our family where we flow then we shall understand the rainbow. This is the trail of diamonds and stars, the gems, the treasures that lie within our hearts. Such a joy overcomes. Such happiness we are won. We are ONE. With this holding of our hands, billow forth our prayers in the glory of the songs you gift to us. We listen with anticipation forever and a day. Today we send our hearts to gain the smile once more. We rejoice. Amen (and let it beam).
White Buffalo Calf Woman sings and Holiness David Running Eagle Shooting Star drums for all the sacred suns. We rejoice in the returning of all of the suns, the daughters who have cried for so long.
Gifted by Alightfromwithin.org Angel Services Around the World
Sioux Task Force and Rainbow Warriors of Prophecy
Jews for the Ark of the Covenant, the Rainbow Promise
Psalms 16:11 "You will make known to me the path of life; in your presence is fullness of joy; in your right hand (heavenly blue road, sound waves) there are pleasures forever." King David
"He who mocks the poor reproaches his Maker; he who is glad at calamity will not go unpunished" (Proverbs 17:5).
Expression of spatial or temporal relations
"They will be punished". Twin Deer Mother notes. "These are the righteous men of God's kingdom of the pure of heart; the Sioux Task Force and Rainbow Warriors of Prophecy, whom go forth as the Angels of Destruction, whom will destroy the impurities of the world. The righteous causes the evil one to forget their impure/sinful learning, burn the soul or sending one to purification and scattering the ashes (cosmic dust) to become whole once again. This is done to force them to spend time with themselves to ask for forgiveness and redemption. Thus, this is the punishment of God."
Psalm 16King James Version (KJV)
16 Preserve me, O God: for in thee do I put my trust.
2 O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee (Oh children of Earth. Twin Deer Mother notes);
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The Lord is the portion of mine inheritance and of my cup: thou maintainest (doth or doest) my lot.
6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
7 I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.
8 I have set the Lord always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
11 Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore.
King James Version (KJV)
by Public Domain
**Selah (/หsiหlษ/; Hebrew: ืกֶืָื, also transliterated as selฤh) is a word used seventy-four times in the Hebrew Bible—seventy-one times in the Psalms and three times in Habakkuk. The meaning of the word is not known, though various interpretations are given below. The Hebrew word sela‘ (Hebrew: ืกֶืַืข) which means "rock". "Shelah" is probably either a liturgico-musical mark or an instruction on the reading of the text, something like "stop and listen." Selah can also be used to indicate that there is to be a musical interlude at that point in the Psalm.[1] The Amplified Bible translates selah as "pause, and think of that." It can also be interpreted as a form of underlining in preparation for the next paragraph.
At least some of the Psalms were sung accompanied by musical instruments and there are references to this in many chapters. Thirty-one of the thirty-nine psalms with the caption "To the choir-master" include the word selah. Selah may indicate a break in the song whose purpose is similar to that of Amen (Hebrew: "so be it") in that it stresses the truth and importance of the preceding passage; this interpretation is consistent with the meaning of the Semitic root แนฃ-l-แธฅ also reflected in Arabic cognate salih (variously "valid" [in the logical sense of "truth-preserving"], "honest," and "righteous"). Alternatively, selah may mean "forever," as it does in some places in the ***liturgy (notably the second to last blessing of the Amidah). Another interpretation claims that selah comes from the primary Hebrew root word salah (ืกָืָื) which means "to hang," and by implication to measure (weigh). 
Selah: **the song of the rock. We are crystalline beings of light, which a song of the heart or the ghost song comes shining through, the spiritual strength of the heavenly blue road, eternal glory of the soul. Twin Deer Mother notes
Selah: Stop and listen to my song of my heart or stop and listen to me in thy song. I speak unto you, oh Great Spirits. Twin Deer Mother notes .
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56 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.
3 What time I am afraid, I will trust in thee.
4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
5 Every day they wrest my words: all their thoughts are against me for evil.
6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
7 Shall they escape by iniquity? in thine anger cast down the people, O God.
8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?
9 When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
10 In God will I praise his word: in the Lord will I praise his word.
11 In God have I put my trust: I will not be afraid what man can do unto me.
12 Thy vows are upon me, O God: I will render praises unto thee.
13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
57 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
2 I will cry unto God most high; unto God that performeth all things for me.
3 He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah (stop and listen to the heart. Twin Deer Mother notes). God shall send forth his mercy and his truth.
4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.
6 They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah (the song of the rock. We are crystalline beings of light, which a song of the heart or the ghost song comes shining through, the spiritual strength of the heavenly blue road, eternal glory of the soul. Twin Deer Mother notes).
7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.
8 Awake up, my glory; awake, psaltery (song) and harp: I myself will awake early.
9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.
10 For thy mercy is great unto the heavens, and thy truth unto the clouds.
11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth.
58 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
4 Their poison is like the poison of a serpent (Evils, not the good vibrations that holy snake binds truth. Twin Deer Mother notes or *mikhtam - look below): they are like the deaf adder that stoppeth her ear;
5 Which will not hearken to the voice of charmers, charming never so wisely.
6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.
7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman (The darkness in which they will not see the light of day or the physical world. Twin Deer Mother notes), that they may not see the sun.
10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
59 Deliver me from mine enemies, O my God: defend me from them that rise up against me.
2 Deliver me from the workers of iniquity, and save me from bloody men.
3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O Lord.
4 They run and prepare themselves without my fault: awake to help me, and behold.
5 Thou therefore, O Lord God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. **Selah (stop and listen to me. Twin Deer Mother notes) .
6 They return at evening: they make a noise like a dog, and go round about the city.
7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
8 But thou, O Lord, shalt laugh at them; thou shalt have all the heathen in derision.
9 Because of his strength will I wait upon thee: for God is my defense.
10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
11 Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. **Selah (Stop and listen to my song of my heart. Twin Deer Mother notes).
14 And at evening let them return; and let them make a noise like a dog, and go round about the city.
15 Let them wander up and down for meat, and grudge if they be not satisfied.
16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning (Morning Star, when the Sun emerges pure of heart. Twin Deer Mother notes): for thou hast been my defense and refuge in the day of my trouble.
17 Unto thee, O my strength, will I sing: for God is my defense, and the God of my mercy.
60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. (Twin Deer Mother notes: Heaven has been near for a long time, unable to assist in many measures, but now in the shifting tides of time, heavenly beings are able to drive the casting of heaven into the bounding of earth's ***liturgy ("the work of the people”. We worship, read/feel/know and respond; to many ears there is devotion. Twin Deer Mother notes.)
2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment (Tears of heaven, either by glad tidings OR of a drudgery in the heart, thine suffering. Twin Deer Mother notes).
4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. **Selah (Stop and listen to me in thy song. Twin Deer Mother notes).
5 That thy beloved may be delivered; save with thy right hand, and hear me.
7 (continuing with the Sons of Jacob, the Rainbow Clan of the sole's priestly head of Israel) Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
8 Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
9 Who will bring me into the strong city? who will lead me into ****Edom? (Red road, the physical world of the suns, the physical light being of the stone or house - sukkah or buffalo robe; the sole which houses the eternal soul. Twin Deer Mother notes)
10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
King James Version (KJV)
by Public Domain
**** Edom
What is Edom's name today?
The country of Edom was founded by Jacob's brother Esau. He picked up the nickname "Edom" or "Red" when he sold half of his massive inheritance for a simple bowl of red bean stew.
Edom was located in the region to the southeast of Israel. Mount Seir was a notable landmark in this region.
Edom (Jacob's brother and descendants) and Israel, the people who descended from Jacob, never got along with each other. Skirmishes between the people happened often. Edom never got over its hatred of Israel. "Remember, O LORD, against the sons of Edom the day of Jerusalem, who said, "Raze (Raise up from the dead, rise up, rays that destroy or purify. Twin Deer Mother notes) it, raze it, to its very foundation!"" (erased) (Psalm 137:7). In other words, Edom was cheering the Babylonians on. When Israel fell because of their sins, Edom rejoiced at its fall and took the opportunity to raid the country. They even helped the Babylonians collect the stragglers left from the war (Obadiah 10-15).
God made several prophecies against Edom (Isaiah 35; 63:1-6; Jeremiah 49:7-22; Amos 1:11; Obadiah; Ezekiel 25:12-14; 35). However, the one that tells us what happened to Edom is found in Ezekiel 35.
The country of Edom would remain perpetually desolate.
That has remained basically true. Various countries have controlled the territory that was once Edom, but Edom as a nation disappeared. When the edict was made allowing people to return to the homelands, Israel and many other countries rebuilt, but Edom never did. During the time of the Greeks and Romans, the region was known as Idumea, which is the Greek transliteration of Edom. The territory is currently controlled by Jordan.
"He who mocks the poor reproaches his Maker; he who is glad at calamity will not go unpunished" (Proverbs 17:5).
http://www.lavistachurchofchrist.org/LVanswers/2005/09-24.htm
*MIKHTAM
Jamieson-Fausset-Brown Bible Commentary
PSALM 16
Ps 16:1-11. Michtam, or, by the change of one letter, Michtab—a "writing," such as a poem or song (compare Isa 38:9 - asking for help during suffering). Such a change of the letter m for b was not unusual. The position of this word in connection with the author's name, being that usually occupied by some term, such as Psalm or song, denoting the style or matter of the composition, favors this view of its meaning, though we know not why this and Psalms 56-60 should be specially, called "a writing." "A golden (Psalm)," or "a memorial" are explanations proposed by some—neither of which, however applicable here, appears adapted to the other Psalms where the term occurs. According to Peter (Ac 2:25) and Paul (Ac 13:35), this Psalm relates to Christ and expresses the feelings of His human nature, in view of His sufferings and victory over death and the grave, including His subsequent exaltation at the right hand of God. Such was the exposition of the best earlier Christian interpreters. Some moderns have held that the Psalm relates exclusively to David; but this view is expressly contradicted by the apostles; others hold that the language of the Psalm is applicable to David as a type of Christ, capable of the higher sense assigned it in the New Testament. But then the language of Ps 16:10 cannot be used of David in any sense, for "he saw corruption." Others again propose to refer the first part to David, and the last to Christ; but it is evident that no change in the subject of the Psalm is indicated. Indeed, the person who appeals to God for help is evidently the same who rejoices in having found it. In referring the whole Psalm to Christ, it is, however, by no means denied that much of its language is expressive of the feelings of His people, so far as in their humble measure they have the feelings of trust in God expressed by Him, their head and representative. Such use of His language, as recorded in His last prayer (Joh 17:1-26), and even that which He used in Gethsemane, under similar modifications, is equally proper. The propriety of this reference of the Psalm to Christ will appear in the scope and interpretation. In view of the sufferings before Him, the Saviour, with that instinctive dread of death manifested in Gethsemane, calls on God to "preserve" Him; He avows His delight in holiness and abhorrence of the wicked and their wickedness; and for "the joy that was set before Him, despising the shame" [Heb 12:2], encourages Himself; contemplating the glories of the heritage appointed Him. Thus even death and the grave lose their terrors in the assurance of the victory to be attained and "the glory that should follow" [1Pe 1:11].
1. Preserve me, and.— keep or watch over my interests., in thee … I … trust — as one seeking shelter from pressing danger.
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| Doves in Love |
John 17King James Version (KJV)
17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
King James Version (KJV)
by Public Domain
Listen to the choir . . .
Psalm 19 ~ May the words of my mouth and the meditations of my heart be pleasing to you.
https://www.youtube.com/watch?v=bkgEyMTty3s
Scripture to Music: Psalm 19: May the Words of my Mouth, Meditation of my Heart...
https://www.youtube.com/watch?v=ejkWXC0YtDA
Psalm 19
God’s Glory in Creation and the Law
To the leader. A Psalm of David.
1 The heavens are telling the glory of God; and the firmament[a] proclaims his handiwork.
2 Day to day pours forth speech, and night to night declares knowledge.
3 There is no speech, nor are there words; their voice is not heard;
4 yet their voice[b] goes out through all the earth, and their words to the end of the world.
In the heavens[c] he has set a tent for the sun (Sukkah, the temporary housing of the soul, the inner sun. Twin Deer Mother notes),
5 which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy.
6 Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hidden from its heat.
the decrees of the Lord are sure, making wise the simple;
8 the precepts of the Lord are right, rejoicing the heart;
the commandment of the Lord is clear, enlightening the eyes;
9 the fear of the Lord is pure, enduring for ever;
the ordinances of the Lord are true and righteous altogether.
10 More to be desired are they than gold, even much fine gold;
sweeter also than honey, and drippings of the honeycomb.
11 Moreover by them is your servant warned; in keeping them there is great reward.
12 But who can detect their errors? Clear me from hidden faults.
13 Keep back your servant also from the insolent;[d] do not let them have dominion over me.
Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
Sung Scripture: Psalm 16 - No Good Apart From You
https://www.youtube.com/watch?v=tbdUbyo8IRY
Psalm 16
Song of Trust and Security in God
A Miktam of David.
1 Protect me, O God, for in you I take refuge.
2 I say to the Lord, 'You are my Lord; I have no good apart from you.'
3 As for the holy ones in the land, they are the noble, in whom is all my delight.
4 Those who choose another god multiply their sorrows; their drink-offerings of blood I will not pour out or take their names upon my lips.
5 The Lord is my chosen portion and my cup; you hold my lot.
6 The boundary lines have fallen for me in pleasant places; I have a goodly heritage.
7 I bless the Lord who gives me counsel; in the night also my heart instructs me.
8 I keep the Lord always before me; because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my soul rejoices; my body also rests secure.
10 For you do not give me up to Sheol (the nether world), or let your faithful one see the Pit (of eternal damnation).
11 You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures for evermore.
Thank you Sister Sally Quinones.
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Twin Deer Mother notes (White
Buffalo Calf Woman sings) and Holiness David notes (Running Eagle Shooting Star
drums) for all the sacred suns. We rejoice in the returning of all of
the suns, the daughters who have cried for so long.
Gifted by Alightfromwithin.org Angel Services Around the World
Sioux Task Force and Rainbow Warriors of Prophecy
Jews for the Ark of the Covenant, the Rainbow Promise
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